Tri-Weekly Telegraph (Houston, Tex.), Vol. 31, No. 156, Ed. 1 Monday, March 5, 1866 Page: 1 of 10
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JIUIJHU
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KOl'MOlf
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sn!?x&
VOL XXXI-NO. 15ft
DARLIN& « MERRIMAN
HOUSTON, TEXAS, MONDAY. MABCH 5,"WkZ
dgllv'i Hi
III '•fli'VjUUOilU*;
>1 irtfH i' .b O'l'tji
s
WHITE KIDS.
3NT.O. X
H!
COLORED KIDS.
TAN AL8TYNE*8 ^BUILDING,
BLACK KIDS.
8. L. HOHENTHAL * €0.
AHOTION
AND
COMMISSION MERCHANTS
MAIN STREiET,
T®J
V ),
oift
WILL MAKE LIBERAL A0VANCE8
ON At,li KINDS Of
nomosEAXiirrsiss.
AUCTION SALES
KVKBY
. -t
TUESDAY and THURSDAY
Ooniineneuuriit iviroiock. A.M.
Attractive Anction Sale!
S. L. HOHENTHAL & CO.
Will sell HI
MAIN STREET,
WHITE TAKLi^bM
v-
c oTTwroixr.
TexM,
PINK TARLETON.
ARK
theik auction rooms.
Mtiiu Street,
On Tuesday, March 0th, 1866,
At III o'cliifrk, A. M.
AVKRY DK81KA1II.K ASSOKTMKNT of GOODS,
ooramixliiu I)!-)' Ooodn, Drvan OoihIk, Prints.
Linen*. Whltr Ooodii, HoMnry, (Morel, tie.
A lare« and fronA Htock of Urowrlti*, St«rii ™, Cofftte,
Starch. H'Mip. UiuiiIIok. Oyster*, iVr.
A largo invoice of Liquor* llramlk-it. WhiHkio*. Oins,
llhuniwirne, Bottles, *cr.
tAootMiiminuiit of Uuvrviitv and ltop,,.
Three Marvin A:"0i>.'k fireproof Iron Sti?.* : ono
Salamander Fire I'rnnf Iron Siifi*.
A splfiiiJM lot of tluo'.x nnd Mine., Slntionm-v. I'i p-
ftimery Notion*.^
•ar TKKVS A* K.vr.K.jHfr
JAMES HAMILTON. Auctioneer.
THp LARGEST & REST
BLUE TARLETON.
daily receiving
i
11it'll
THT7 1, A K<TKRT~<5TTIEST
AHHOrtmeiit ot Clothing & Hats.
AsNortnient of Clothing & Hal*.
smuru tt summer,
Providence In Poetry.
JLIon
T.r£7zrb3^*mj
BY j. E. CAKNE8.
Literature is a complete! whole—A
world in itself. Of course, therefore,
it is governed by laws, and we most
expect its evolution to BUggest a su-
perintending Providence. Tli e Word
is the counterpart of creation; and
this world's literature is the universal
expression of the Word,, regulated by
the inspired model given us in tlie
scriptures. The Divine Book is. at
once the germ and test of human lit-
erature. This is visibly true in Chris-
tendom, and the literature outside of
Christendom will finally be explained
in accordance with this idea. Divine
Providence involves permission' as
well as a direct exercise of power.—
And as the evolution of the Word is
historical—as the expression of
thought in language accompanies a
general probationary progress, pre-
paring the way, perhaps, for a time
when thought shaU be really creative
—it is altogether reasonable to suppose
that the Divine Order will be thrown
into relief, and negatively proved, by-
opposing efforts, which, eclipsed by
the Divine Method, will become hum-
bled witnesses of its claims. This is
substantially the view after which
Mr. Gladstone labors in his Lecture
before the Edinburgh University, on
The Place of Ancient Greece in the
Providential Order of the World. The
atnouut of the matter is—that the
Literature of Inspiration was not com-
pleted a nd closed up, until Greece and
Rome had, by their failures, proven
the need of it; and by their besf suc-
cesses attained nothing further than
the preparation of its wny. It must,
indeed, bo admitted that Providence
operated directly in making Greece
and Rome—the one by her language
so well adapted to Revelation, and the
other by her system of empire so
useful to its rapid propagation, to
instance nothing else,—forerunners
of the perfect truth; but still,
inasmuch as the two great civili-
zations were thoroughly Pagan,
and exhaustive of human effort with-
out Revelation, they must also be re-
garded as having been permitted,l in
the interest of a historical develop-
ment, antt us negative evidences of the
i germinal'system introduced I>y the
; Redeemer and the Apostolic Chimih.
! If Christianity had come into the world
I otherwise than as the successor of
; Greece and Rome, she would have had
no means of giving historical proof of
her worth. There would have been
: nothing to compare with; no con-
' trasting failure to set off the success,
| and, therefore, 110 means ot itixing it
, upon the human mind. If Revelation
had uot developed itself historically,
it could not have been apprehended.
! In doing this it was bound to
pursue an isolated course for a
| while, preparatory in the general
; diffusion; and while it was pursuing
! this isolated course, everything on the
i outsideof its track was so arranged
| as to give the best possible uttesta-
i 'ion to its superior claims. A large,
j part of that attestation would ueces-
! sarily consist of the relative inferiority
| of the witnesses, arid thus the Provi-
: dence would seem to be permissive;
j while, if it be true, that we cannot
I apprehend the good without n con-
i trast, we may believe that those wit-
I uesses were affirmatively controlled
do
sides'la
oartuiy uie, bo preparing
ny for the harmony of man with
plritual world which is to be
As science was not possible in its ftJT'
period, giving instinctive birth to
forms to which criticism might applv
laws—as Aristotle to Homer—so tnere
can be no philosophic era except a
successor to a scientific age. The
reason is that science most us
acquainted with the reign of Law as
impressed on the Finite—all thatcon-
stitutes creation—before we begin to
inquire into that revelation of the In-
finite in the Finite which is the ex-
planation of causality and law, and
the proper field of phUosophV.
Literature is associated with alt
the stages of progma-the sensuous
and imaginativo-tho scientific and
moral and the philosophic and spon-
taneous 6r esthetic. In Greek litera-
ture, we have "the imagination at
work, forming, according to a law of
its nature,, perfect wholes of the ma-
terials given % hat lacking a founda-
tion or science and philosophy. Its
place audit* work were unknown to
itself ; its dream and the interpreta-
tion will have to bo given by a later
Daniel.
From thi times of Greece until now,
literature has been becoming more
and more scientific; and Hugh Miller
and Lieut. Maury are types of a class
of writers which will diffuse and pop-
ularize scientific discovery, and thus
give it universal impetus towards the
fulfilment of its object-the victory of
ihau over his associations with nature
and oarthly life, so
the wa;
that sp
the scene of;.his highest triumphs and
noblest development.
. The age of philosophy and of phi-
losophic Literature is now beginning
to foretoken its approach; and one of
its means of doing so is through such
writings as those of William Words-
worth—a man far above the common
level of his owtf time, and yet, per-
haps, not above tike common platform
of the time to come.
That such men should be, is evi-
dent from these truths: First, all
progress is eviction of mind. In
any given age so>«much mind is de-
veloped—a su«|R|eding superior age
is cWacWi«3Rf by a still .larger
manifestation of spiritual power.
Christianity is1 adapted. this
truth. Its first appeal is to fac-
ulties lying deeper than those
which men ordinarily use; and as
these eomc into «plhy, new depths in
the Christian,Wor9, appealing to Still
dfeeper spiritualities, discover them-
selves.
Secondly, no uew development of
spirituality can take place before a
basis is prepared for it. Hence, every
• new age has forerunners, workers in
i the wilderness preparing a way and
i making the paths straight.
j These two principles ore sufficient.! lustration;
( to account for Wordsworth.
; should have appeared in literature is
j easily enough accounted for by the
j truth that literature is the most pow-
; erful and convenient of agencies.
I The Divine message, passing by
| other modes of manifestation, chose
i the Word, because, n.s Wordsworth
i himseli suid, that is the ''incarnation
; of tlinughl." 1lut; why should he
I have appeared in poetry f
1 First, been use poetry is reprevenUi-
j tire. In place of telling the truth
| by analysis, il tells it by represen-
I rations. This allows more condcnsa-
\ lion than is allowable in prose—per-
! mils the packing of mote truth in the
lii'/ft lx«r.
bf Ihiigfaagc. Some critics tell
tl« hHtmuoUUwof jr«i
ie chief power of- jM^tiy i#
repreoenlatioa j oe, ta^phrase
iM.j developing | the
m spue:
highes^sphewiisthe
many a
IU > protestant
^orms which
,e. ' Why
ova outward or downward in-
to other spheres iwhioh: are so manyi
fotms of ^fe. Cre^i<m teiWj Jhu#
linked spheraljy, everything mate-
rial in lowfet' Spheres ' re Representa-
tive of sontethi^ fsbiiitAal ffi tUe %-'
5or. In proporttoniM thtsoorr«flpo&-
ence is explaiuadoec^atiouiis underr
denoe may be explained fn ptbs^, but
It abounds with beawrty, tod 1b the
true sub|}eot of poetry.« At the heart
of thi? law of correspoudeaco As w,.
which, when it reaches th^ heart of
man, becomes LoveJ—the desire to
sink self In b^nefiting Otiiersl "I have
just stated thai most uselltl and the
most beautiful of all priimples ; ia it
—in Love, or Goodness, pr}n Charit,
—alone can man be truly useful, am
thus only can he be ClOthea on
with beauty. Now, beCauBe'tbe cen-
tral principle of all things! ,ia Love,
and because it is the nature of, Love
to serve—to forget1 self—thempre, all
excellence and WeAutyj W ^VterJ'Wnd,
is centi^ed in representation; Every-
thing is great and beaqtifiU iri pro-
portion as it is representative;,,the
rock iv it reWresents tip' vegetable;
the v<' in ' ii.1, Asitrepresents
the aunutd; the animal as it repre-
sents man; and man as his life ia
symbolical of God. How this one
thought ennobles human life! Man
lind woman represent the duality of
the spiritual universe, which consists,
of Truth or Intellect on the one uand,
and Love or Goodness on the other.
Marriage is the highest institution;
and marriage is necessary that the
female sex may be intellectual-
ized. and that the male sex
maybe softened, refined and elevated
by the affections. On this same sys-
tein, the father is representative of
the - oniversal parent; and the do-
mestic discipline should be such as to,
transfer the children from the typical
family to the larger family of society,
of the State, and of the universal
brotherhood. Upon this principle, the
instinctive playing of children iseug-
gestive of the best plans for their
education, aud so on
or writhed utfdttW *atU*Ui- "■"l 'W*
of: a-bitter and refenticn feteo if* ■
;.fl ri isid
J*-
) 'it fit
'Mhnut wttr
iMtr: vfU'jj
r tvr
tli kingdom in the
toept that the latter toade
m attu
t aw a mark of dtterenoe 'frort '"i
!ollow Myonf The hittoiteaaaof v*tt
Shilidialed maw, the sooth ev<8t.:of the IriMN
Moffftl, are often no more pffepsiv^ to,
God, hnd, in the senso of warmnx ex- , ,
ample, mnch nuiteWMU> ;
rigid _ self-righteousn^a cf ! -J •
moralist. . Whafr'UnP/hLfct/rg
feel isnoij^.fw
but that we may oo-
operate with it by selfisness, if left to \*"><
iWrs^yesrrtaiHlthnt it is oppOeed *• .
firas a<tstsK,^:™£r'
do is t<i VubOH^Pw BPt
ean originate < good—that'
could improve, nnlesa God were work- i
in the universal, heart, aad mm
of man—or that anything
more is required of hiia thai* to
accept, the good direbtlv kiaoaA I 'r/l
indirectly; directly, by. ibreU)g$ hiSi r. >«
mind and will to .waftw totJft,-a
tended to open his fi>mrtfliw^ rni llin ^ 'Yni'
••Ihe'ioil'
A' Wity
*«
'rM
good, us the'pl
(life seed and t >r, th«; foifttftlngi. r ,..v
some addition ,'M< I iib WtiWfHtiM,#*
edr, by reference to ifti i rt*"
scr^pttpu of the j work ***** f>m i
to which he- gay«,fTp|
premising that God lias an order wit , .
he,will develop, and'that fn that pl^O
Byron's errors serve as a floil to attt tsfS Mt
off the opposite and correct eoucM ojf
s±tt^6sga- 2 *s
ly effbetiveif it Wore hOt for^&e ex1- " '
ample of another1 so dlfltofent 'tn the1' 'Kiii
Bame age andiuntler the. same general . ' •« %
dreutostajwos. ^ H, .. vf.r->v
"Poetry,,T says Wordsworth, "is most
just to its divine ofrtgih «rhen it " ""
ministers the comforts' and broatheS'1 "h
the spirit of religion," .jThat this*is v
too unmeauing assertiou apptiars from , ^
what follows: "Faith was given to -
man that his affections, detached frbm "
the treasures
l< ait h was
tions; do
of, time, m:
. li^ht „
their inclined to settle upon those of etcrn7 .
very-i ity:—the elevation of .'his nature
x<, to which this habit prod'uees, 'tieing to
bo 'ii •• /'
fit'Ktjrr* tr si .n.JiuMt,
EVER BROUGHT TO THIS
sihaller compass. Secondly, where
I with a view to their testimony. Per- ! truth is told Itv representation, umore
| haps, it will do to say that in so far i powerful exercise of the intellect is
! its Greece positively aided the ditt'u- I required. Tin
sion of Christianity, the Providence ! be associated
i is visibly affirmative ; while, on the j requires depth of thought; and then, ; which 1 speak comes
i other handy it may be called again, they must he harmonious, , no longer necessary
BALMORAL SKIRT8,
JPaacy and Staple Dry Goods
DREM BRAIDS'
STATE
' sire to the extent of the pagan evils
i and incompletenesses which tuudc it
possible for the Christian ideal urtd
, real to supercede the Grecian,
i It, has been assumed that our intli-
j vidnal progi'ess exunprebends thwse
j distinct states : first, that of chUd-
hood, in which the passions dominate
j,the intellect; second, the middle or
f moral stage, in which the intellect do-
! miuates the passions under the nssist-
of duty and—conscience ; and
through every
thing else. The sun, for instance, t< . __
take a natural object, is the symbol him a presumptive evtdehce of'a'^ftf'
of God; and what is light in the sun, tjure state of existence," 1 pause here,
in God is pure intellect; and the to note that fine couliihuvo good-
heat of the sun is the best type of ness—that courageouquesp of spirii.
say type, not il- in the right direction! Which Words-
because this symbolism wo th here indieafes. Itv maidng the
That he ! was created of set purpose; aud eve- results of a habit the proof of a tii-
•"*—1 ' rything in the visible creation, ture state. How many there are who
as a great apostle has said,' is rep- ask this—especially those who think
rosentative of something iu the themselves poetic—a* an inspiration,
unseen world, and the end of human a gift, without any condition ! Words-
culture is to enable man to see worth, willing to receive n conscious
through all these symbols the thing assurance of future good us u cons*-
signified. At present we live ondoc- cmencc of disciplinary,habit, marks
trlnes, which are stored up wiegreat differeTiee rtiery^\viiH"betweeii
memory: and lead but an imperfect himself and llynet, and all other'^ioOts
life because the knowledge is. not al- of the fanciful ami passionate deSoHfr-
ways ready for the occasion or ade- tiou. Mrs. Browning Iuim ii fine son-
(liiate to it. Our whole life now re- net to"Woidsworth upon Helvellyen!"
scmbles what we have often felt on What that posil ion Miggcsts, di/tfapoe
going out from society and remem- and a fugged a seen'l' overcome,
bering a conversation where we could j with the healthful glow which exer-
have borne a much hotter |>art if | cise confers : a aensc of asjdrat-iou eri-
what occurs to us now had only been ! .joyed : aud a, wide and glorious pros-
present with us then. Our whole life [ peel beneath all thi- is but a faint,
is much more a Constant r«*t-rospect of i artistic prcHcnt.tliiui ull the aUainnient
representations must ! failure, than a consciously successful of heavenly aiwotrtmva as a eotiSe-
hy their centres—this ! development. But when the day of ( queucc of a liabii. r<'<|uirlug time, | a-
mentory wilM e j tieucj', labor mi l h;>H'conquest. Such
and there will
s rrtri
IjJirFU
Ha* jnnt
been Opened, by
nttra<!tive. spontaneous
stage, in wliicli the, tin* '-for
imec
third, the
or esthetic
derstanding and affections are har-
um<mt«cd- iti whteb tlur relation of
_ V ' • !.the individual to the whole, s#nllo\ys
- ) up selfishness -self-love giving way
i. T. iV WM. BRADY, i to brotherly lr ve, insjiired by the
3j | common Fatherhood of mankind and
! guided by the apprehension that all
' good is of a universal nature—that
1 the harmony of men on the elevated
j platform of'a scientific society is the
I condition of the tabernacling' of Godr
in human nature.
Now, if we apply these states to,
I history.we shall llnd(« recce occupying
! the sensuous, imaginative, or cliildis]
I A- A Itl.lttt''
which requires coiiiprehension of
| thought., and this harmony between
. depth and comprehensiveness, be-
[ tween things and their collective
' meaning, is again represented iu the
j music of the verse. So that genuine
j poetry is the highest mental product.
■ By recognizing things 'iw representa-
tive^, and uot as facts, or even as
i merely parts of a system, but us sug-
estive of something still bcyomlypoet-
of i lie Crea-
*
Im.* a perfect adjustment befween the
' imenial and external, because the
former will create its own surround-
! ings. Phtir will be a perfect cones- ■ in hiiu and folio ted ar Milt
pondence with State. Again. Word.-, j i ii ,-i v.-.: ' |'he
As Literature discovers this res- ' religion^ in;)«i v,il,i. . vhal lie sees
pondcntiul principle it grows great, chiefly as an t.w <hadowiiig"
• and Wordsworth is more perfect than | forth of what ti il .•< < >i a-e. The
I others becanselie has more of il. It concerns of relnrio.t ivil i to iutlellnifc
i is the soul ofpoetry beennse it is the ' objects, and
are the men
use; and ot '
spirii of doubt.
ed my servant
iu liiiu and toll,
Again. Wor
religioie. ina..
A lean
I 'i o\ ideiice . can
'an -ay to the
• I ii. i Cousider-
i til mintlirr
y~.
,f H
■V.
follows the method
tpr, which has made everyHdng
itM- to something beyoud
itself: ami iu the presentation
oriTannonioiis whales. tTie'f1ioughfT)c:
cAntes vivitic like the sou! or life of
creation. The external music of poetry
Is but a type of its inner harmonies;
and properly used, this external music
has a tendency to drive the thought
411)
know, it is
arbitrarilv. as
. ... . uigli
Hoiil ot the figurative. It lends force j for the aipiil n sapnni 11..-,.,
(;veii wliere. mr mighi w« '
mighty
eston & Houston.
•f i i
used fancifully ami
when Byron sings
"Mount nUne U t1 «- numiifcli ni n «mnr-
"tti «y .avw.mmntfi.. i'mij? nitv.
oil tiin thront* of roi k< wTtli • ni'"' l*
And i itliiricni of miioh ."
This is better than any amount
of rhapsody about l|tc sublimity
Ot
till-
' ,WiU'.V
k .IfiU'ft'' ,t;.. '
-t-'l f,,iu
-a-
or tr«
;> so,
. i , •-
«- r £ ..-i-AiR-
t'H MTOCK linn tMwn purclia^il
wholMkle trade, and Merchant* ennnot do Iwttrrthnn
bmr their Olothln* frftnt It. Ihr tho Sprint «r d.-.
•• ik | • i,! ..-
mh. t. H• f^onkl.tv this ,,f
WHALEBONES.
'fMhWZ
$J i
.*.1 itA'rfU','* j- 1 . -o',? '
isv'W^ <••* wl? wit-
latest styles.
onr buetnn*.
Wf h.vn lb.
era city.
r-r.
. u,,
W,.«t ium£ to ha.^Ud ii, *11, South
y '.awt-dlm
to a central conception of the theme.
wluyice.aU its parucvolvc in pe.rticpt- wheru the lightning broods harmless-
My- lntrmoriiotts relation". I ll" deep- Iv, with thors* uusuunetl reeeaaes of
cr the thougiif the inoie musically it the miiid where revolution is hatched:
.may be told, and the purer the effort theuihbllc of the mount ,torn aud rent
after the music of latigiuiirc. the more by storms, wiili the experience and
inward rciicli is given to ilic thought, appearance of a country over which
InjiVs "poetry acts and remits in it- a revolution hti* passed ; and 1 hi
stage, not without mam' aspirations i self, ami t'liaf . too, on the noblest Rhine, issuing from the deep ravines
for the states beyond -not. indeed, i scale. It m.,,i lie said, if language and carrying beauty through the vul-
without producing men who were jts akin to ihoiigiu—tliat the musical ' leys, Willi I lie lujuclils which terrible
types pf perfect ioa yet to come.. The :-4 form u,f ptftic -pee *h i-> a part „f the
mythology of Oreece. Ii1<e. the i^ligi^n ' tboiiglii iuvlf. ,\l ioa.->i. til' ''loser
of the child,would see divinity every- j the alliance between thiiujtltf and lau-
where-—peopling forest, bittok, grove' | gonge i.« sulinitted fo > ■. the
and nionntnin with mysterious btdlip i miirt Ti^lDtc—tr HiTi-T Taoiiiic
who link human nature with tue,| |<i ihose who :>e,e iu music itself
gods. _ . ; 4 ^.a tuj'stffrlmis ami almost supispatural
relieving itselfliy .. „n,.u a great part
i>t the burthen ii enr- tordstttlii Sym-
bols. The comrin-iee lielweep uiHii
and hi- .Maker '' i IIHII11 . ;ui f.a Il'ifd Uli ■
but by a procesN .,,, I^ire uiuch i* repre-
sented in little. , ml the Iiitlnii<> Being
accoininodales himsH'to t finite cti-
, , , ... i • pacify. In all'thi* tnav He pc.reeived
ot the niouufjiiii. Mill I teller is i r|M. ullinitv be
Shelley's comparison of the silent | j,.v St_|K.| '
inaccessible top of the mountain j|lt.
and
-trtiction ofVeVt^I
wluise eleoielit
whose ultimate
of things.
icieiieu
poetry, n
>i
,r
e.\i.ierie.mi'
the
saaste^i
In Countj/ (tort, Arts, ]*W<-SttaM If L. C.
Taylor, Decetm4:
HN OOtJI.n. AdmMDtMfnr IWoT U
]or. deceased.'—
notice Ii
hTern *T
tacted 0*60.
Vebraary, A.D. !"««•
- STKRtINO PtBfniR. Clerk.
Then /'(Hues the wcond hlstffHe"
era. the distinguishing featnre of
which will be science, not without '
typical indications of a still mare, per-
feet period yet, to come. In this era
wo live. Irom the days of Greece
until now, science has been strdftgling
into recognition—giving laws to the
~ cavfcns, mapping off the earth itt^o
d laboring to give Order
loms, anu laboring to gi
a aggregations of men in nations
and societies. When science has got*
far enongh we shall have philosophy.
may dually confer.
fieri1 i,-1 'v.' 'te \V ordsworth is so
' superior to By ron. Tim latter culti-
I vated a skeptical spirit, ami became
TThf—pnoi—of rusiyiiuicc t occupying
precisely the position which Gii'the
1 as-igus to Mephfstofthehw. Yon re-
' enTfect when the sons of God apjtear-
I ed in Heaven. Sstau among them,.all
that.il will wed itself only to musical i wore flighted.with the cajaynient oi
eicpre«sion. This,I think, must be. to ; trausftN'ining the visible info its in-
some extent. nu explanation of the | visible principles, elcept Satan—who
SIlDlilf
cuiworription au.tl,
tut ion : ttiid
transcendent}
t-iin her e\i.-t,
i nc; trim i ion,"
These arc
words that had
the theme. 'Pfe
dftitalii.ii—in)
wccn religion ami poe-
wee,n i'.!iiio,i, nyikiug up
i; >u by faith;
'<•! the Li-
' weeit religion,
intiriitiide. and
1 I he supreme
ii 'i.telf to cir-
u il <1 t.i Mibrtti-
l
■ ; I .
'' 't " 11 • ii
.11,!'
' I I '
jjfiwe'f---that the fnort
thoughl. the more likelilutod
I
lal tlie
tlietc
ctn-lons fact that the poet, in harnio-
niy.ing< his language, finds himself ev-
<ot. carried into dbejH'r thought: aud
pf that Other kindred fact that a grital
thought which comes, as it were, by
inspiration, so suddenly flint the
mind was not aware of any pie-an-
nouncement, is ithvavs found to be
complained and criticist*d until lie
aoqnlred iicriuission to show that the
Creditor's design could be ftu^uated,
Byrpn, insteud of yicltlihg hiiiisclTto
tlie harmony of the whole, often en-
deavored to draw everything into
himself ; aud instead of accepting
evil as an overruled ministrant to the
bMweeti poeny .
u« of symbol
of poetic ev,.,.)'
-ospot'inlly i't
with By ron no.
the brti/en rm| t
view. Willi .■
Edinbiurgli |{, . I
provehiiMit on n'\
tln>m ; but they ■}.
uai insight. «tttt
faces, as
of Dr. Johns,,
there could liar
religious ptH'iry.
((■oiithturil i>
rr
: and
> iis-
iOIIIIIS
,,'Sl,
i Oil
■ : Ii-
JT
! >•
t'i
{
hf
L ii
f .' .- ..i
i i
IV %
I
-TT7T
> , I In
St
■fry line
p: v.-m|
i-d . i l
:p . tat,s the
a 11\', ai; . iai-
'leid pieced^d
r-ify.l spirit-'
in ihcir
..v d- ui(e ,
mat
g &s
i,mt Woidswoith
hth I'mi*, I
...I
•ait\
-rt -
.ni'h a tiling
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Cushing, E. H. Tri-Weekly Telegraph (Houston, Tex.), Vol. 31, No. 156, Ed. 1 Monday, March 5, 1866, newspaper, March 5, 1866; Houston, Texas. (https://texashistory.unt.edu/ark:/67531/metapth236305/m1/1/?q=Lamar+University: accessed June 9, 2024), University of North Texas Libraries, The Portal to Texas History, https://texashistory.unt.edu; crediting The Dolph Briscoe Center for American History.