The Texas Jewish Herald (Houston, Tex.), Vol. 22, No. 10, Ed. 1 Thursday, June 13, 1929 Page: 3 of 8
eight pages : ill. ; page 20 x 16 in. Digitized from 35 mm. microfilm.View a full description of this newspaper.
Extracted Text
The following text was automatically extracted from the image on this page using optical character recognition software:
I ,
i __
m
!■ Labor AJjustmoaU, la
Creep* Ufa, and la Social Sere*
lea Organisation*, Tbaaa Ara
of Graat Value
By Samuel A. Goldsmith
In this article, which was submit-
ted as a paper at the recent biennial
session of the Council of the Unioi)
of American Hebrew Congregations,
Mr. Goldsmith, who is the director
of the Bftreau of Jewish Social Re-
search inNew York, fives-, through
a new re-grouping of the facts, an
interesting presentation of the Jew-
ish contributions to social better-
ment. Frequently, when Jewish con-
tributions to civilisation are spoken
ONLY AS INDIVIDUALS BUT AS toward social betterment.
A GROUP TO SOCIAL BETTBft- It is at the outset a ,clustering
MINT IN MODERN SOCIETY thought that the legal emancipation
of Jews in the West really began
about the end of the eighteenth cen-
tury and with the French revolution.
The history of Jewry in Europe
since the French revolution and up
to the present moment is a graphic
presentation of gains,—legal, politi-
cal, economic, social — gains made,
consolidated; lost, regained; lost
again, and possibly now in this pres-
ent decade so substantially being
.unsvdidutJd in many countries of the
West that they may be said to be on
a firm footing.
■ /tu examination of modern Jew-
ish history in France and in Ger-
many, in Russia and in Poland, in
itoumania, and even in England in-
dicates the ups and downs of the
________------------ . curve of Jewish emancipation. Here
of, it is the accomplishments of Tead-1 ln Amcneu, almo.at from the very be-
ing individual Jews in the various ginning of the history of the United
fields that are referred to and notlJlnus Us u nation, there has beer
infrequently .disputed. The author’s emancipation.
presentation is of double interest j tj,0 vur|oug shackles of cco-
since he brings out in relief *"e nomic UI1(j |,0|jijc„i anj legal disnhil-
tributions of the Jews, not as indi- i me* were dropped by Jewish com-
viduals, but as an ever active and!
fully participating group with
cial point of view.—Editor.)
and
•9-
+ t +
It is uiual, in speaking of the Jew
in modern society, to follow one of
two courses of action. One is to
stir the Jewish consciousness by tales
of woe, of economic, social, political,
legal, and other types of disability.
The other course of action which is
pursued is to speak mainly by way
of extolling the activities and the
constructive <(uulities of certain per-
sons—men and women who are eith-
er professing Jews or happen to
have been born Jews.
This paper professes to tread a
more thorny, and at the same time
a more rosy pttth. There will be no
wail of anguish, no cry of suffering,
and there will be at the same time
no centering of thought around ac-
complishments of individuals. The
author of the paper is frankly ex-
perimenting with the theme and
begs his readers’ and listeners' in-
dulgence.
Let us examine, what, if any, are
the contributions by Jews as groups
—not as individuals—in these broad
avenues down which the peoples of
•the world march, in what is more or
New-Circle Tours
Colorado
$
57
.45
Round Trip
One way via Albuqueque
One way via Newton or K. C.
fd
Santa fe)
CALIFORNIA
■ it . •
$7C.60
/ tjRounn Trip
includes Los Angeles
San Francisco; Salt Lake
Colorado Springs and -
Denver.
CITY TICKET OFFICE
904 Texas Ave.
Phone Fairfax 7321
DR. A. E. SCHWARTZ
Dentist
Suite 801-3 Kress Building
Fairfax 2855 Houston, Texas
*>*38
y ■
munities, there naturally came In the
West participation by Jews in all ac-
tivities of life and in all movements
that affected the betterment of so-
ciety. ln this period came the great
growth of Jewish population irom ap-
proximately two million to fifteen
million:—an increase of population
that was almost twice ns rapid as
the Increase of the general popula-
tion ill the Western world. Freedom
of movement has brought about and
is still bringing about cultural as
well as political assimilation. It was
inevi.ablei thereforo that Jews should
participate in the growth of-capital-
ism, and the growth of socialism ns
economic and as political forces;
that they should *find their way into
the arts and the sciences and that, as
groups, there should come to be de-
veloped in sftme instances rather well
defined and in other instances, de-
fined in shadowy fashion, contribu-
tions by Jews toward social better-
ment.
Shall we at this - moment ask in
the words of Professor Hobhouse:
“In what does progress (meaning so-
cial progress) consist?” His answer
is that “it means the realization of
an ethical order; the nature of this
order is not to be determined by
asking whether it conforms to nat-
ural processes but by asking wheth-
er it yields rational" and coherent
guidance to human effort.” Others
have indicated that, as a group
achieves better adjustment increasing
the efficiency of the group and the
harmony among the group,, we have
social progress.
It is well to understand that gen-
erally speaking the increasing of
harmony, social order, group effi-
ciency, is a long-time process. Pro-
fessor Todd, in a paper before the
National Conference of Social Work
last year phrased it very well when
he said that "progress is a long-range
problem and ... in statistical lan-
guage it can be measured only by
the long swing of secular trend and
*W#n. ____
cation of eonvsnisnes
To examint the types of contribu-
tions that Jaws have mads to socia’
betterment would then mean the ex-
termination to some extent of those
forces in society arrayed in tliese
conflicts. Thus, in industrial con-
flict there are those forces that make
for industrial peace; in group con-
flict of social groups or racial groupr
against each- other, there are those
forces that tend to make for racial
adjustment and the capacity of
groups to live amicably with one an-
other under the same political gov-
ernment, dr even in the same geo
graphic division of the world.
The great opponent of the evils
that beset men in nature is of epurse
science and, some believe, that calm
and collected mental condition that
comes (p -the result of consistent and
deep faith. In these conflicts of per-
son against person which find them-
iclves expressed in attitudes we have
also pow the helpful assistance to
mite extent of science in psychiatry
nnd psychoanalysis. And we have
ihe cnlm deliberation that comes
somewhat us u result of expanding
leisure on the part of humankind,
due, our modern philosophers tell us,
to the machine.
So. let us examine, all too briefly,
what these various forces are. mak
ing toward each through conflict, and
see where group expression on the
part of Jews might be said to play an
important part,—to be a Contribu-
tion.
It has been increasingly recognized
in industry, in the relationships of
capitul and labor, that what is ulti-
mately sought is joint planning and
joint thinking on the part of both
of these great forces. Struggle be-
tween the forces has served merely
to indicate the weaknesses of each
side without necessarily ever attain-
ing for either, certainly not for both,
the really desired end,—-which is
peace in employment, security of
property, and of body, and of mind.
It would be difficult to read the
story of a developing peace in indus-
trial relations, in the United States
at any rate, without underscoring
that chapter which deals with the
development of what certainly was
for a comparatively long time a vig-
orous Jewish labor group. The Jew-
ish labor groups, but more particu-
larly the Amalgamated Clothing
Workers of America have sought
peace, rather than conflict, have gen-
erally realized and worked in the di-
rection of the conservation of the in-
dustry in which they were engaged
with the understanding that the ame-
lioration of the workers in the indus-
try Would be conserved by 'the se-
curity of the industry itself.
From this have come tremendous
gains, not merely on the part of
those workers in this particular labor
group, but through their examplr
and their struggles for many others.
There have come concomitantly With
an approximation of industrial peace,
—better wages, better working tbn-
ditions, shorter hours of labor, and
with it all in one form or another
Ians for continuity of employment.
can never be judged by the little jig- Ihe™ h»9, been established a system
glings up and down of a line repre-’0* unemployment insurance, a joint
senting social movement.” It is this Project of the industry and the work-
sentTng social
element In social progress that leads
some, who believe in the destiny of
nations and the indestructibility of
the Jews, to feel that some master
hand is painting in broad sweeps on
the living canvas of the world such
contributions to social progress as
the Jews have made to the world at
large and such adjustments as they
make within their own group. On
the
other hand, those who might be
lieve in conscious human planning
seem to question whether it is feas-
ible that groups so recently freed of
inhibitions and prohibitions in a
world, that itself has had its free-
dom dynamically started by the inr
cursion of the machine, can have
made any vital contribution in so
short a time?
This leads us to an examination
of what the elements that, generally
speaking, stand in the way of eocial
betterment and what are the dyna-
mic forces struggling against these
elements to free men and free the
road to social betterment.
In the way of social progress and
blocking the road toward general so-
cial betterment, stand the great con-
flicts. First, there are the series of
conflicts that affect peaceful rela-
tions among men. These are the in-
dustrial conflicts, the social and ra-
cial coifflicts of group against group;
the politico-economic conflicts ex-
pressing themselves by way of wars.
Most of these conflicts seize the in-
dividual human being in their grasi
and subject him to a series or indi
vidual attacks utterly beyond his in-
dividual control They disturb the
harmony of adjustments amon
groups or among nations, they stan
in the way of social betterment.
Second are the great series of con-
flicts that the poets have called the
conflicts against nature, or that a
biologist or a sociologist might term
the conflict of man against his en-
vironment. Here, we find the strug-
gle of man against disease and ac-
companying ill health and lowsred
vitality, the struggle of man to sur-
mount through science the obstacles
which the infinite variety of enemies
in mature have set up against him.
Man strives for security against
these latter enemies as he strives
for a certain type of group security
whenever he is victorious in the first
series of industrial, economic, or so-
cial conflicts.
And third are the series of con-
flicts that are resident in the mind
of men, — prejudices, attitudes,
whether they be basically religious or
whether they be aberration* ,of per-
sonalities or whetkeb they be the re-
sult of propaganda. Resident in the
in modern times in rac<
ships. This is not an inte
aanly born of introspectii
long history of disabilities
ers.' The vitality, the vigor, the im-
agination which this group, for
many years so predominantly a Jew?
■ish group, has displayed, has been a
really vital contribution to industrial
peace. Through example, it has been
an indication of the road along
which other groups of workers might
march.
The industries which were effect-
ed were to a considerable extent in
the hands of Jewish business men.
They have had participation in this
achievement.
■f ♦ ♦
It has often been asserted, some-
times even with some animus that
the Jew is a shopkeeper, a trader;
that though his long history and
more particularly in modern times in
western Europe and in the United
States he is predominantly to be
found in commerce. Yet, one of the
realistic hopes for the establishment
of peace among nations and peace
among groups in the woijld leading to
security and to social betterment is
to be found in the growing predomi-
nance of the world of commerce as
over against the world of politics.
The nature of modern communica-
tion and modern transportation, the
growth of international cartels, the
interdependence as well as the rival-
ries of groups of nations in trade,
tend in spite of occasional setbacks,
to transcend group and national
boundaries. The Jewish group as a
group so predominantly interested in
commerce is a group interestcd""fn
international and inter-group rela-
tionships. is interested in secur-
ity, and this, so far as the group can
make n contribution, is a definite
contribution to economic stability
which in turn affects all classes; and
which leads toward that element
called prosperity,—a necessary ingre-
dient in social betterment.
Perhaps the most Interesting and
one of the most dramatic stories that
remains to be written concerning a
contribution of the Jew is the con-
tribution that he Ib making—merely
by his residence in so many lands
and merely by the evolution of his
own group lire—to a better under-
standing of interracial relationships.
The Jew has been vividly interested
in modern times in race relation-
not an interest necea-
introspection and hia
a. It ia ax
interest born of the realization that*
wherever the Jew llyes, hia future- is
intartwined with the establishment ;of
good relationships with other gro
good relationships with other groi pa
among which he does live,. The act Iv*
(ties of the international and natioi is)
Jewish organizations beginning with
tha formation of the Alliance Israel-
ite Unlverselie organised in 1860 ahd
.followed by the Anglo-Jewish Asso-
ciation in England, tha Israelitische
Alliance of Australia, the Joint Dis-
tribution Committee in the United
Statbs, the American Jewish Commit-
State a—come oat
i
These organisations have had thsir
value, hot nperelxin defending tha
which the attention of tha world
should be consistently directed. The
world-wide attention that was paid
the Damascus affair in 1840 or that
might be paid the Russian Colonisa-
tion schemes of the Joint Distribu-
tion Committee, today, or the applica-
tion of numerous clausea in Hungary
and Uoumania—these have focused
the attention of the world not on a
Jewish problem, or, on the Jew as
an irritating factor in race relation-
ships,—but havd served to focus the
attention of the world just as well
on the fact that the Jew does live
within the various countries of his
adoption as a good citizen, sensitive
to the culture about him, in time be-
coming incorporated in the social and
political body of the country.
The demonstration , and incidental
contribution in group adjustments
which the Jew has made has appear-
ed in various forma in Jewish Activ-
ities. There are those forms which
partake of the nature of social work,
primarily with immigrants. There
are waves' of social work, some of
small and some of large proportions,
in Germany and in England, in the
United States, latterly in Krnnce and
among the British dominions, on th^
part of Jewish comm uni tea in those
countries looking toward the incor-
poration of the immigrant Jew in the
country of his adoption. Here, there
has been in the united Slates and
in countries of Europe as well as.in
the British dominions, u real demon-
stration of the fact that it is pos-
sible for different types of people,
stemming out of various cultures, to
adjust themselves to a new environ-
ment and to help in the creation of
the culture of that new environment.
The Jew demonstrated throughout the
modern period the actual fact that
incorporation of an initially foreign
group is possible, ami that there is
really no such thing from a political
and social standpoint as an unassimi-
lable foreigner.
Within the Jewish group itself,
there has been going on a very im-
portant demonstration vof the possi-
bilities of co-ordination umohg racial
groups, because within the Jewish
group itself (and this is not, I be-
lieve, an original observation) the
Nordic- and the southeastern F>r»o-
pean are both commingled.. Here is
a real demonstration over a period
of years of the extent to which, .not
merely biologically but socially and
culturally such groups cun actually
be co-ordinated and in fact merged.
The history of the Jewish communi-
ties of the United- States is particu-
larly illustrative of this.
In countries in eastern Europe,
the Jews, like other groups, have in-
sisted upon their political rights ns
minorities. This does not indicate
that the Jews hold themselves aloof
from the general culture and organi-
zation of the country. Almost to the
contrary it indicates that the Jews
like the other minority groups insist
upon their participation in the politi-
cal and cultural activities of the na-
tion. Their joinder in emphasis on
minority rights has been a joinder in
emphasis on the*recognition of and
conscious planning for group differ-
ences. So that, if we view the great
experiments which the Jews have con-
ducted as a group among otheV
groups, or in the subdivisions of their
own group, or if we, think of the
demonstration of the incorporation of
immigrant Jews in all countries qf
the West, or if we think of the insis-
tence upon and carrying out of mi-
nority rights,—-tve see everywhere a
real demonstration of the power of
this g^oup to adapt themselves to
their environment, a real demonstra-,
tion of the possibilities of peaceable
group and racial adjustments.
This is a demonstration of tremen
dous value because the peace of
races and of grotipe is cine of the
real highways of social progress and
social betterment.
In a broad sense, community or-
ganization and social service fjirm
one of the most important and tyn’e
of the most powerful aids of man in
his struggle against his environment.
In that struggle which with the posts
we have called “men against nature,”
the struggle against disease and ac-
tallty,—to Indicate all tha specific
categories of social work in commu-
nity organization, would go far be-
yond the compass of this papar. But
tha history of community organisa-
tion and social service can not ba
written without making particularly
in this country, due reference to
some of the really outstanding con-
tributions that the Je^s have made.
In the first place, there ii the Jew-
ish contribution of'an attitude and a
form of organization that has come
to be of paramount importance. The
attitude is one of community-minded-
ness, and the form of organization is
one that expresses through finance
and through work, communlty-mind-
iss,—whether that form of o
leadership.
A peculiarly Jewish and quasi-phi-
lanthroplc contribution has baen
made in the field of religious educa-1 aanted would ba interesting cha;
tion.
B*nnit peaceable adjuatma
group* which the Jaws have m_
Knowledge of these dynamically
edness,-
lat form of organ-;
ization be called a community chest
or a Jewish federation or a Catholic
charities or a council of social agen-
cies, or any other term. For many
years, of course,. European Jewry
have been community-minded in so
far as their social organizations are
concerned. Sometimes for political
and other reasons the community or-
ganizations of the Jews, the Kehil-
luhs, were virtually governmental In-
stitutions. But certainly in this
country has flowed freely the idea
that in the struggle against environ-
ment, against the evils inherent in
an environment, the community must
unitdM There must be the powerful
impa« of union, rather than the
scattered attacks of individualism
and institutionalism.
Long before war cficsts and com-
munity chests'came to be, Jewish fed-
erations uniting various forms of so-
cial work with greater or lesser de-
gree of effectiveness, were active
over a period of years. They empha-
sized the fuct that beyond the insti-
tutional and individual problem luy
the community, and from the com-
munity as such must flow Resources
in institutions, in men, money, and
work, to rebuild those narts of the
community that have suffered and
to prevent the incursion of evils ini;
any part of the community. This?*
is an extraordinarily important con-
tribution. It hits brought in Its
traih many hopeful things; not mere-
ly greater resources for the better
things of life to more people, not
merely intelligent attacks on social
problems, not merely social progress
in many fields of human activity,
but has brought together the commu-
nity for joint planning and thinking
on its own behalf and on behalf of
the various groups that make up
eortimunity life.
In the development of their phil-
janthropies the Jews have also made
’contributions through example in
other ways. They have notoriously
set whnt is called a higher “standard
of giving,” so that their contribu-
tions on a .per capita basis are on the
average sfiNty 'seven dollars while
those of the community at large are
between three and four d'ollars per
Within racent years, tharc
has grown up the concept of religious
and ethical instructions for the Jew-
ish youth, net solely through the syn-
agogue and indeed, in some in-
stances, apart from the synagogue,—
but primarily as part of a commu-
nity scheme of organization, draw-
ing together efforts made in the
community; efforts made by the syn-
agogues themselves, and efforts
made by any other group. So that
moral and religious instruction, and
Hebrew instruction is regarded pri-
marily as an educational activity de-
pendent for its advancement upon a
united community effort, rather than
an individual, institutional or syna-
gogual activity.
How useful this concept is going
to prove to be, it is hard to say. But
the very fact that the group in some
of the larger communities in the
United States, at any rate, is cut-
ting across the lines of synagogue ac-
tivity, of economic and political
faith, and is endeavoring to weld 'va-
rious elements together in an educa-
tional progyam on behalf of moral
and religious instruction, as well as
instruction in the culture of, the
group, is fraught with a great many
possibilities both for the Jewish
group and again as a contribution,
“per example,” for the community at
large.
One can mention some of the spe-
cifically institutional contributions
which the Jews have made. They
have been mentioned incidentally in
our present discussion of the Jewish
contributions through philanthropies.
Outstanding, however, everywhere is
the recognition of the desirability and
effectiveness of the union of commu-
nity forces, of the growth of the,
community ideal as opposed to the
individual and institutional ideals.
Whether one thinks -solely of fi-
nancing of social work or whether
one thinks quite on the other hand of
moral and religious instruction of
the youth, it is this ideal of commu-
nity planning and Community union
that has come to be, so far as the
struggle against environment finds
its expression in social work, a really
outstanding contribution of the Jew-
ish group.
Social betterment is a stow and ar-
duous process. Those disabilities
that sfood in the Way of the Jew’s
expressing himself as an Individual
or as a- community have been disap-
pearing. Perhaps jn most countries
of the West they are gone forever.
Perhaps not-. It may be that, within
a-short period of time, ns tithe goes,
Jejvs will be interested t-Qview fully
ar\d seriously their part and their
place in those industrial, social and
racial conflicts and adjustments.
in tha history of society—and,"
knows, might help assuage soma at
tha still existent bltternaae tn the
Jewish problem?
" o-
ORTHODOX PERIODICAL
RESENTS CHRISTIAN RITES •
AT JOSEPHTHAL FUNERAL
A*k* Should Community Continue te
Claim Those Who Do Not Con-
form to Anything Jewish
The “Jewish Guardian,” orthodox
Anglo-Jewish weekly published in
New York City, in its current issue
expresses resentment editorially at
the Christian rites which attended
the funeral servicer of Rear Admiral
Louis Maurice Josephthal, last Sat-
urday.
“On Saturday last on the U. S. S.
Illinois, the funeral rites for Rear
Admiral Louis Maurice Josephthal
were held. The services were con-
ducted by Lieutenant Commander
Gilbert Darlington, chaplain of the
Naval Militia, and Lieutenant Com-
mander Nathan A. Segal, chaplain of
the U. ,S. S. Illinois,’* the paper de-1
Clares.
"Throughout all his lifetime, Rear
Admiral Josephthal had been ac-
counted a Jew, having been born one,
and whenever distinction came to
him the Jewish press and the Jewish
community hailed these honors as
being bestowed upon a member of
the Jewish community. Since there
is no record of Josephthal ever hav-
ing become a convert to Christianity,
the manner of his burial with Chris-
tian riles came as a distinct surprise
and shock to the community.
“But on second consideration, theFe
should be no surprise, for Josephthal
belonged to those Jews who placed
-ca. eer and honors high above allegi-
ance to religions principles. He be-
lieved that entaneipation, the civic
equality of the Jew, meant that Ju-
daism was pf Secondary moment,'and
that diity to the state, even if this
wit
S3* *
rious social activities included in
philanthropy are worthwhile, but the
fact that they are worty doing very
well. In other Words, it has meant
a recognition of quality, in ministra-
tion to the sick and the poor, in the
recreation of a normul community
and in many other ways. It has
meant the setting of a standard for
quality toward which, the community
as a whole might well'struggle..
Sensitive to an extraordinary de-
gree to the possibilities of incorpor-
ation in the countries in which they
reside, the Jews have everywhere
through various social'and philan-
thropic activities attempted to pro-
vide full machinery for such adjust-
ments. As the incorporation (Amer-
icanization) has progressed very rap-
idly in the United States, for in-
stance, there has not ('onto to be a
necessity during the present decade
for the establishment of more tech-
nical schools, Americanization agen-
cies. /rhere has come to be a neces-
sity afid leadership among the Jews
for the establishment of hospitals for
the chronic sick nnd other institu-
tions that reflect the newer problem?
confronting the communities. In
these respects the Jews have been
leaders, though they have not always
struggle
haps in
And per-
Jews h*ty- played in these various
struggles as a.result of which come,
social progress and social betterment,
the contributions which the group us
such haveTlready made through the
necessities aqd desirabilities of mak-
ing their own adjustments will be
thoroughly studied and made known
to the world.
Because there arc definite contri-
butions to social betterment, in the
adjustments of labor, of social group arndcnfL
carried with it disloyalty to God and
tii« people, came first. It was this
that led
hfs
thought that led a one-time secre-
tary of commerce and labyr to go to
his office on Yom Kippur and the
piteser.ee of an Episcopal bishop as
one of the officiating ministers at his
f lllletal.
"We- have no desire to read any
o|u- out of the Jewish People or tq
drive any one. out of tin- Jewish com-
monly, but it is.only, fair to ask
whether the community should con-
tinue lo eJinin men and women who
do not conform to anything Jewish.
Hailing these people*™ Jews, assum-
ing that any honors conferred upon
them lend distinction to the Jewish
People, works the greatest mischief.
It'sets a wrong standard and gives
our young people the impression that
if these men and women can renjain
viewing the part that the .in the .Jewish community notwith-
standing. their flagrant violation of
every Jewish principle, ^why can not
German Jewish poet, was chosen pres-
ident of the Internationa! Authors’
and Composers. Society which con-
cluded its congress here yesterday.
Herr 1-uiga holds the post of vice
president of the German -,.poets’
Si
fi'THE proof of satisfaction
' recommendation."
IS
--Munn’s
jflBf * -T-JW
W
SUMMER IS COMING
BAYSHORE LOTS
$^^,50 I $14.50 Cash '
EACH
Ew.'
Hast toGbioClifton-By-tbe-Sca
’ TkVb 'MdljljJfcn-G,RlVerton Highway to
League City, turn Jett to Kejnah then
right along railroad to Clifton. Or take
La Porte roaQ to Seabrook, cross Kemah
bridge end.continue on Texas City High-
way to Clifton.: .,
( $5.00 Per Month
CALL FAIRFAX 8568 FOR LITERATURE
i
Here is Your Chance to Get a Desirable Bayshore Lot at
CLIFTON-BY-THE-SEA for ONLY $74.50
They all go at this price, regardless of location »>■ value. Highest ele-
vation on Bay, beat bathing, fishing and crabbinx and where you will
find a large Bath-house and Dancing Pavilion, 130 Summer Homes, 2
stores and filling stations, groceries, ice, milk and papers delivered to*
door.
540 foot fishing and crabbing pier, FREE TO ALL LOT OWNERS, i
Come Down, See for Yourself, You Will Be Surprised
Limited Bayshore should make lthese lots sell from 3 to iTmriSriflir1
price in a fsw years. J * , *{J
Agents on Property Saturdays, Sundays and Holidays
CALL FAIRFAX 8568 L
Bayshore Investment Co.
ty < G. C. PERKINS, Praaideh! tk -5 ? J * ‘ ? 4
v
1 Agents Wanted
538 BANKERS MTG. BUILDING, m ,
* J
*f4i
- S/
Upcoming Pages
Here’s what’s next.
Search Inside
This issue can be searched. Note: Results may vary based on the legibility of text within the document.
Tools / Downloads
Get a copy of this page or view the extracted text.
Citing and Sharing
Basic information for referencing this web page. We also provide extended guidance on usage rights, references, copying or embedding.
Reference the current page of this Newspaper.
Goldberg, Edgar. The Texas Jewish Herald (Houston, Tex.), Vol. 22, No. 10, Ed. 1 Thursday, June 13, 1929, newspaper, June 13, 1929; Houston, Texas. (https://texashistory.unt.edu/ark:/67531/metapth1054917/m1/3/: accessed July 2, 2024), University of North Texas Libraries, The Portal to Texas History, https://texashistory.unt.edu.; .