The Fairfield Recorder. (Fairfield, Tex.), Vol. 19, No. 33, Ed. 1 Friday, May 24, 1895 Page: 6 of 8
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L'r-v It i
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t-
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w
th
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p
Clje jair|WD RccorDer. the talmage sermon
L. D. DILLARD, Ed. and Prop.
FAIRFIELD, -
TEXAS.
There Is just a bit of danger that
the white house bees ■'111 sting some
of the premature' booms to death.
ft
t-. >
It Is sad to soe a handsome and In*
telllgent young American woman wed-
ded to a Chinaman. She might almost
as well throw herself away on a titled
lord.
The people of this country will ex-
pend this yoar no lees thahi $40,000,0^0
for bicycles. The matter of bicycle
roadways becomes important in view
of the number of persons Interested.
CONSCIENCE THE SUBJECT OF
SUNDAY’S DISCOURSE. ,
He Took Water and Washed Ills Hand!
Before the Multitude, Haying “I Am
Innocent of the Blood of ThU Jnit
Peraon,” Matt 27 : 24*
If Japan really has the wisdom at-
tributed to her she will not regard her
conquest of China as a precedent in
settling International differences with
a real, wideawake, up-and-dressed na-
tion.
The public interest as well as the
collegiate Interest that Is usually tak-
en In Intercollegiate joint debates Is
an exceedingly gratifying circum-
stance. It tends to show that the peo-
ple really have seme true understand-
ing of the purpose for whtoh Institu-
tions of loarning exist. Educated so-
ciety *. can endure with equanimity
.somewhat less of football, In view of
the increasing zest glth which un-
dergraduates and graduates enter Into
the promotion of intellectual conteeta
By all means-let brawn have due honor
at college; but let brain receive some
recognition too. i
Carmenclta, the Spanish dancer, who
was a sensation 'In this country fpr
several seasons, is regarded with only
mild interest by the theater goers of
London, where she is nlflSr appearing.
One critic of her first,' performance
explains her failure to fulfill the extrav-
agant anticipations of her audience by
Stating that the Grenada beauty was
suffering at the time 'from Influenza,
"which had settled in her shoulders.”
When last In this country parmenctta
did little or no dancing with her should-
ers, but she may have learuqd seme
new tricks since her arrival in Eng-
land. ,f- • *
,<aa^v 1
T about 7 o’clock
In the morning, up
the marble stairs
of a palace and
across the floors of
richest mosaic, and
"Under ceilings dyed
with all the splen-
dors of color, and
between show
banks of white and
glistening sculp-
ture. passes a poor,
p*l*. Sick young man of 33, already con-
demngd to death, on his way to be con-
demned again. Jesus of Nazareth Is his
The death of a switchman from, heart
disease suggests the possibility of a
dreadful tragedy. A man who was
acting as switchman was found dead
In his shanty, with some of the switches
out of order. He had died suddenly
before he had replaced the switches as
they should be, and it was only because
he was discovered before a train was
due that a casualty was averted. Noth-
ing the drqmatfc author can devise
could make a stronger and more sen-
sational situation' than a misplaced
switch, an on-coming fast passenger
train and a switchman dead at bis
post
name.
Opining out to meet him on this tes-
sellated pavement is an unscrupulous,
compromising, timeserving cowardly
man, with a few traces of sympathy
and fair dealing left in his composition
—Governor Pontius Pilate. Did ever
such opposites meet? Luxury and pain,
selfishness and generosity arrogance
and humility, sin and holiness, mid-
night and mldnoon. M
The bloated.-llppcd governor takea the
Cushioned seat, but the prisoner stands,
his wrists manacled. In a semi-circle
around thejprlsoner are the Sanhedrlsts,
with flashing eyes and brandished fists,
prosecuting this case In the name of re-
ligion,, for the bitterest persecutions
have beon religious prosecutions; and
when Rntan takes hold of a good man
he makes up by Intensity for bnevlty
of occupation. If you have never seen
an ecclesiastical court trying a man,
then you have no Idea of-the foaming
lnfernaljsm of these „ old re-
ligious Sanhedrlsta. Governor Pil-
ate.' cross-questions , the prison-
er, and' finds right ■ ’away that
he Is Innocent and wants to let him go.
His caution Is also Increased by some
one Who comes to the governor and
whispers In his-ear. The governor puts
his hand behind his ear, so as to-catch
the words almost inaudible. It is’a mes-
sage from Claudia Procula, his wife,
who has jhad a dream about the Inno-
cence Of j this prisoner and about the
danger of executing him, and she
awakens from this morning dream In
time to send the message tq her hus-
band, then on the judicial bench. And
what with the\protest of Tils wife, and
the voice of his okn conscience, and
Col. John A. Cockerlll, In his last
letter from Yokohama to the New York
Herald, says that "everything In Japan
Is for country; everything for the noble
emperor." He also gives many inci-
dents showing the unselfish patriotism
of the Japanese-soldlers anxious to die
- Xpr their country, and parents rejoic-
ing rather than .mourning over their
sons killed in battle. It is not surpris-
ing that the victory should be with such
a people In the'ir war with China. They
represent just the opposite of the Chi-
nese, who have no respect for their sol-
diers, and treat them little better than
slaves.
A clergyman In California pra
publicly for a woman holding a cl
office, and she sued him for si
and secured a verdict. The court rtjle
that public petitions of this chari
Intimated too pla'lnly that the individ-
ual praye'd for stood In need of such
prayers and that discretion was as nec-
essary in praying as in dtffi-r affairs
of life. ‘.‘A little louder, please,” said
a man to a minister who was opening
a public meeting with prayer. “I am
not praying to yom sir," wi| the quick
reply. If the zealiW r«HfojrfiUn
the entire failure of the Sanhedrlsta tp
make out their case, Governor Pilate
resolves to discharge the prisoner from
custody. *
But the Intimation of such a thing
brings upon the governor an equinoctial
storm of indignation. They will report
him to the emperorat Rome. They will
have him recalled. They will send him
up home, and he will be hung for trea-
son, for the.emperor-has already a sus-
picion In regard to PUate, and that sus-
picion does not cease until Pilate Is
banished and commits suicide. So Gov-
ernor Pontius Pilate compromises* ibe
mRtter,v fend proposes, that Christ be
whipped Instead of assassinated. So the
prisoner Is fastened to a low pillar, and
on his bent and bared back come the
thongs of leather, With pieces of legd
and bona Intertwisted, so that every
stroke shall be the more awful. Christ
lifts himself froip the scouraglng, with
flushed cheek and torn and quivering
and mangled, flesh, presenting a specta-
cle of suffering In which Rubens, the
painter, found the theme for his great-
est masterpiece.
But the Sanhedrists are not ye'
fled. They have had some of his
derated; they want them all lacerat
e<l. They have had some of his blood;
they want all of it, down to the last
corpuscle. So Governor Pontius Pilate;
after all this merciful hesitation, sur-'
renders to the demoniacal cry or "Ci u-
'”,fy him!" But the governor sends dr
snethlng.'He sends a slave out to | ret
tlnues praying for this woman It will
be so that only one person can hear
him. ' . '
A sea story from San Francisco says
that the coal laden ship Wachauaett
recently encountered a gale, with high
cross seas running. During the height
of the gale a terrible wave came down
upon the vessel, sweeping her full
length. Foulr seamen were washed
overboard. The four men were carried
some distance off, only to be swept
back to the vessel again py a (remen-
douk cross sea. Three of them were
violently thrown upon the deck. The
•fourth man was washed within reach
of the lower sheet, wblcli had dipped
*to the rolling craft. He Vrabbed It,
held fast, and was hauled safely on
board. It to difficult to say whether this
story should have been sold to a soap
fantorv 01 a dcalei in cosmetics. It
seems to be strongly Impregnated with
lie find certainly It Is the greatest*wash
over offered to-the American people.
■ I
sojnething.. Although the constables i re
haste to .take the prisoner to exec u-
n and the mob outside are lmpati* nt
tb-Jtlare upoh their victim, a pause Is
necessitated. Yonder It copies, a wa|sh
basin. Some pure, brlgjti
poured into It, and then Goi
ate putk his white, delicate
the water and rubs them together, a(nd
then lifts them dripping, f'^the towel
fastened'at the slave’s girdle, while he
practically says: "I wash my hand^ of
this whole homicidal transaction. I
my hands of this entire rpspohsl-
Immerslon, end yet never come to moral
purification. We may. kneel without
prayer, and bow without reverence, and
sing without any acceptance. All your
creeds and liturgies, and sacraments,
and genuflections, and religious convo-
cations amount to nothing unless your
heart-life go Into them. When that
bronzed slave took from the presence of
Pilate that wash basin he carried away
none of Pilate's cruelty,' of Pilate's
wickedness, or Pilate's guilt.
’ Nothing against creeda; Ve all have
thegi. either written or Implied: Noth-,
lng against ceremonies; they are of in-
finite importance. Nothing against sac-
raments; they are divinely commanded.
Nothing against ft rosary, lit there be
as many heartfelt prayers as beads
counted. Nothing against Incense float-
ing up from censer amid Gothic arches,
If the prayers be as genuine as the
aroma Is sweet. Nothing against Epip-
hany, nr Lent, or Ash Wednesday, or
Easter, or Good Friday, or Whitsuntide,
or Palm Sunday, if these symbols haye
behind them genuine repentance, and
holy reminiscence, and Christian conse-
cration. But-ceremony 1» only the
sheath to the sword, It Is only the shell
to the^kernel. It Is only the lamp to the
flame. It is optf the body to the spirit.
The outward must be symbolical of the
Inward. Wash the hands by all means,
but more than all, wash the heart.
Behold, also, as you see Governor Pon-
tius Pilate thrust has hands into his
wash-basin, .the power of conscience. He
had an Idea there was bloOd on his
hand—the blood of an Innocent person,
whom he might have acquitted If he
Only had the courage. Poor PUate! his
conscience was after him, and he knew
the Stain would never be washed from
the-gtaht hand or the left hand, and
fintllxhe day of his death, though he
might wash In all the lavers^of the
Roman Empire, there would be still
eight fingers and two thhmbs red at
the tips.i
Oh, the power "of conscience when It Is
fully aropsed? With whip of scorpions
over a bed of spikes In pitch of mid-
night It chases guilt. Are there ghosts?
Yes. not of the graveyard, but of one’s
mind nyt at yfesti
And thus; Bfutus, amid Jits slumb.erihg
h»st, /
Startled with Caesar's stalwart Ighost.
Macbeth looked at his hand ajfter the
midnight assassination, and he says:
Will all gryat Neptune’s ocean wash this
blood
Clean .from my hand? No; thts'mS
hand will rather
The multitudinous seas Incarnadine,
Making the greyn one red.
From what did Adam and Eve try tto
hide when they had all the world tt>
themselves? From their own consclenOB.
What made Cain's punishment greater
than/ho oouhl b^ar? His consclenC/.
Whalt made Ahpb cry out to the pyb-
phet, “Hast thou fohnd me, O mine
eneny?” What'made the, great Felix
tremble before the lfttle missionary?
Con icience. What made Belshazzar's
“teeth chatter with a chill when he saw
a linker come out of tha black sleeve of
the midnight and write dn the'plalpter-
fng? Conscience, conscience?
Wh>\ls It that that man In this atidl^
ence, . tyith all the marks of world y
prosperity upon him. Is agitated while
I speak, and Is now flushediAnd Is ndw
pale, apd tjien the breath is uneven,
and then beads of perspiration on tne
forehead, and .then the look of unrest'
comes to a look of horror and despair?
I know'nht. But he knows, and God
knows.' It may be'that he despoiled a
fair young life and turned Innocence lp-
to a waif, and the shille- of hope ftrlo
the brazen laughter of despair.' Or It
may be that he has in\his possession
the property of others, and by some
strategem he keeps It according to law,
and yet he knows It ig not his own,
and that.If his heart should\stop beat-
ing this moment, he would he in hell
forever. Or It may be he Is responsible
for a great mystery, the disappearance
of some one who was never heard of,
and the detectives were baffled, and the
tracks were all covered up, and the
swift horse or the rail train took him
out of reach, and there are only two
persona In th* universe who know \of it
—God and himself. God present at' the
■time of the tragedy and present at\the
retrospection, and conscience—compet-
ence with stings, conscience with riin-
eers, ‘tamsclence with flails, conscience
with furnace*, is upon him; and untlf a
man's conscience rouses him he'doeB
not lypent. What made that farmer con-
verted to God go" to his infidel neighbor
and say: t>Rf>ighbbr,.I have four of your
sheep. They oame over Into.my fold six,,
years ago. They had your fnark upon-
them, and I cTmnged It to fny mark. I
•want you to hav(* thosheep, and I
want you to have>trp''Interest on the
money, and I want yo,u to. have the In-
crease of
me to prison I shall make no corn-
half converted, or quarter converted,
or a thousandeth part converted, Is not
converted at all. What will be the great
the day of judgment? Corn
book In
'science. CAiSclence recalling mini in-
proved opportunities. Conscience recall-
ing. unforgiven sins. Conscience bring-
ing up all the past. Alas! for this gov^rn-
nor Pontius Vllate. That night after th*.
court had adjourned and the Sanhgd-
rlsts had gone home, and nothing was
heard outside the room but the step of
the sentinel, I see Pontius Pilate arise
from his tapestried and sleepless couch,
and go to the laver and begin to, wash
his liknds, crying; “Oi^t, out, crimson
spot;. Tvilest thou to me, and to God,
and to the night, ffly crime? Is there
STORY OF A DIAMOND.
It Was Obtained by a Burgeon From
a Brazilian by Sharp Practice.
A rare diamond, weighing nearly
four carats, now in New York, has a.
remarkable history. It was found in
the gold district of Brazil by a native-
who did pot know its valug, but kept
it as a "luck’*'stone. One day while
journeying to a camp of trades with
his gold dust he was bitten by a ser-
pent. Applying the ftntijSptqj known
to the peoplo of that country, he pro-
THE
RELIC
'W
no alkali to remove these dreadful ceeded on hie way bo*, had not gone
blllty; yhu will have to bear It.” That piaintf" The Infidel heard of the mpns
is the meaning of nfy text when-lt sake:
‘‘He took water and washed his har|dB
before the multitude, saying, I am
nocent of the blood of this just person;
see ye to It.”
Behold In this, that ceremony amounts
to' nothing, If there are not In It cor-
respondencies of heart and life. It Is a
good thing" to wasp the hands. God
created three quarters of the world
water, and In that commanded cleanli-
ness; and when the ancients did not
take the hint he plunged the whole
world under water and kept It there
for some time. Hand washing was a
religious ceremony among the Jews.
-The Jewish Mlshna gave particular di-
rection now that the hands must be
thrust ,three times up to the wrist In
wale'. '?!>'; the palm of the-hand must
be rubbed with the closed flf j of the
oilier. All Hint well enough for a "gym
but/ Rut*here In (lie text Is a man who
proposes to wash away the guilt -of a
sin which he does not quit an,I ©f which
he does not make nny repentance Pi-
late's wasji bn sin was a (lead failure.
Ceremonies, however "beautiful and
conversion, and he said: "Now, now,
If you' have got them abeep you are
n' welcome to them. I don’t want nothing
Bof those things.at all., You Just go away
from me. Something has got hold of
you that I don’t umlerstand. I heard
you wenl1 down at those religious meet-
ings.'’ But the oonverted man would
not allow things to stand In that way,
and so the, Ipfidel said: "Well. nod',
you car me the value of the sheep,
and six per cent Interest from that, time
to this, and I shan't say anything more
about It. Just go.away from me.” What
was the matter with the two farmers?
In the one case a convicted conscience
leudlngxhlm to-honesty, and In the oth-
er case a convicted conscience warning
against infldellt^' \
Converslotvnmounts to nothing unless
the heart Is converted, and the pocket-
book Is converted* and the Cush drawdr
Is converted, and the ledger l,i Convert-
ed. and 'the fireproof safe Is converted,
and the' plg.-on hole containing" the oor-
resijbndenee is converted, and his Im-
provement ls,*notlced even by the can
appropriate^ may b» no more than this ,Mr<1 f,!’. P^lor, and
B ,
hypocritical ablution. In fanev we may/**’1’ 1 ,,lnl "'’ks the platter after the
t>» sprinkled from the baptismal font, I *nd the dog that comes-boundtpg
stains?, there no chemistry to dis-
solve this carnage? Must I to the day
,of my death carry the blood of this
Innocent man on my heart and hand?
Out, thou crimson spot!” The worst
-thing a man can have Is an evil con-v
sclence_jwd the best thing a mkn can
have Is what Paul calls a good con-
science.
But Is there no such thing as moral
purification? If %man fs a sinner once
must he always be a sinner, and an
unBorglv^n sinner? We have all had
conscience after us. Or do you tell me
thit all the words of your life have
been just right, and all the thoughts of
ypur heart have been Just right, and all1
the actions of your life Just' right? Then
you do not know yourself* and I take
tne responsibility of saying you are a
pharisee, you are a hypqcrlte, you'are a
Pontius Pilate, and do not know It.
ou commit the very same sin that
late committed.' You have crucified
he Lord of GJory. But if nine-tenths
of this audience are made up of
thoughtful and earnest people', then
nine-tenths of this audience are saying
within themselves, "Is there no such
thing as moral purification? Is there no
laver In which the soul may wash and
be "clean?” Yes, yes, yes. Tefi it In
song, tell it In sermon, tell It in prayer,
tell It to the-hemispheres. That ,1s what
David cried out for when ^he said,
.“Wash me thoroughly from my sin,
and cleanse me from mine Iniquities.”
And that Is what in another place. }ie
cried out fog when he said, “Wash me
and I*shall be whiter than snow.” Be-
hold the laver of the Gospel,-filled with
living fountains. iDId you ever see the
picture of the laver T» the ancient taber-
nacle dr In the ancient temple? The
laver In the ancient tabernacle was
made out of the women’s metallic look-
ing-glasses. It was a grept basin stand-
ing on a beautiful pedestal; but when
the temple was built,/then the laver
F
far when he was again bitten. He
treated himself for the second wound
and continued on his journey. While
stooping to drink frm a brook the
fangs of a snake were fastened in the
bag which contained** lie stone. On
reaching the camp be was found to be-
suc^umbing-rapidly to ’the effects of
the venom, and when questioned by
the oamp surgeon told how the snake
had seized .the bag at his throat.
Tho surgeon was permitted to see
the ktone, and, suspecting its rp^J
character, he told the native that it
was extremely dangerous to bav»
it about him, as it* attracted venom-
ous, reptiles, and advibed him to sink
it ip a neighboring brook. The super-
stitious finder of the diamond acted
upon the suggestion, And the covetoue
surgeon, having watched the proceed-
ing, availed himself of tho first oppor-
.it
HE ATE THEM ALL
•ep
there gathered! Amy'there were ten
he rl(
lavers beside—five at the right and five
at the left—and each laver had three
hundred gallons of wlater. And the out-
side of these laver/i was carved and
chased with palm trees so delicately
cut you could almost see the leaves
tremble, and Hons /so true to life that
you could Imagine ybu could see the
nostril throb/and the cherubim With
outspread wings,' That magnificent
laver of the old dispensation Is a feeble
type of the more/glorious laver of our
dispensation—our sunlit dispensation.'
Here Is the laver holding rlYerjs of
salvation, having for Its pedestal) the
Rock of Agifk. carved with the Jlgure
pf the lion of Judah's tribe, and having
palm branches /for victory, and wings
suggestive of the soul's flight toward
God In prayef, and fhe soul's 'flight
heavenward when we die. Come ye
Itory and wash away all your sins
ver aggravated, and all your sor-
however Agoiaktng. Come to thts
iitain, open for aw sin and unclean-
lithe furthest, the worst. You need
not carry your sins half a second. Come
and wash In this gllorious gospel laver.
Why, that Is An opporti/nlty enough to,
swallow up all nations. That Is an op-
portunity that will yet stand on the
Alps and beckon to Italy, and yet stand
on the Pyrenees and beckon tu, Spain,
and It will yet staud on the fn-al and
beckon to Russia, and H^will stand at
the gate ol^heaven and beckon to' all
nations. Pardon for all sin, and pardon
right away, through tne- mood of tire
Son of God. A little child that had
been blind, byt through skilled surgery
brought to sight,- said: "Why, mother,
why didn’t you tell me the earth and
the sky are so beautiful'? Why didh-'t
you- tell me?” “Oh," replied the moth-
er, "my child, I did tell you often; I
often told ybu how beautiful they are;
but at>u were blind, and ybu couldn't
see!” Oh, If we .could have our eyes
opened, to see the glories In Jesus
Christ we wojuld feel that the half had
never been told us. and you would go
to some Christian man and say, t'Wfiy
didh't you tell me before of the glories
nf the Lord-Jesus Christ?*’ and that
rrtend would say, “I did.tell you, but
you were blind and could not see, and
you were deaf and could not hear.”
History say», that a great army cami
to capture ancient Jerusalem, and wjien
this army got on the hills so that they
saV the turrets and towers of Jeru-
salem. they gave a shout that made
the earth tremble; and tradition,
whether true or false, says that so
great was the shout, eagles flying in
the air dropped under the atmospheric
preclusion. Oh. If we coiild only catch
a glimpse of this Gospel temple into
which we are all invited'to come and
wash, there would he a song jubilant
and wide sounding, at New Jerusalem
seen, at Nqw Jerusalem taken, the
hosannas of other worlds Hying mid-
air would fold their wings and drop in-
to our closing doxology! Against the
disappointing and insufficient laver of
Pilate's Vice, and Pilate's cowardice,
and Pilate's win, I place the hrogen sea
of a Savior's pa Winning mercy!
and In msnhpod w« may wade into deep | lro,n ’'u' kennel to greet him. A man
The I.nnallc* Wondered.
A theatrical company ire 0 to Hmore
four hundred lunatics in an asylum at
Plxmont, Pa;, by producing a droll piny
et which they were spectators. One
comical scene elicited this remark from
a lunatic: "Wonder where - these foal*
came from ’’
he
KovtS.
iAd tlii job completed.—Dallas
A-Bare disease.
Diet losod
died
Dr.
by A Post Mot-tom Ex-
anblnatlorvof * Hospital Patient.
mwriww
a«urninatiuu
mad - in the ease of Mary. Smith,, who
in the Pennsylvania hospital,
fcott'ff examination showed that
linat
the Ionian had died from the very
w»vn.!
isease knlbwn-as malignant pus-
r wopl sorters’ disease,
disdase is so rare tpat only ono
case is remembered in this city
hysiciana The woman whs
ht into the hospital with a.
pustule on the inside of the left artn
‘ ' *' J The pi
pelow the elbow. The pustule
l!rout the size of a ptmny.and tho
lunation around it eonM have
covered by u liflnd. Treat merit
applied, aitd the wohian seemed
i doing very well. Later, the pa-
hegiin to sink rapidly, ctnd ia
id.
con
si
in t
ii
poise
or in
from t
from
the de
ing t h
usually
lation,
some
ti.br
adei
v.L
m
i '.V'
toi
iSoundi
YVellln
Wln<
On* th
Hearlr
Know!
Heard
! Hop<
Soft a
.Very i
Heard
Where
. Fills
Goldei
Never
OMM
tunity tjo fish the gem from its hiding:
urchased
piace. i ne diamond was purchased
recently from the cutter in Eurnpe by
Edwin A. Thrall, of New York.—i’itta-
bur.g Dispatch.
Hours
As the
Her*
If the
Were
Somet
Might
Laui
A Colored Man Cot Away With Six
Dozen Eggs. /
» Wei have here a negro man, Moso
Hudson, about 60 years -of age,
weight 200 pounds, who Has frequent-
ly^ boasted of the number of eggs be
could eat. He was standing aro.und
tjho store of L. J. KYtret 'someone
asked him if he felt like eating any
eggs. Jle replied that he tyis not
hungry, hut that he would like to
have a few dozg^ if someone vtould
was an immense aiTaii CuUcrl thebrazen furnish them. An agent for a patent
sea; artd oh, how deep yere the floods j churn dash, Ira Gooch, asked him
how many he could eat. He said if ha
was hungry he could eat seven dozen.
.‘‘Well,’.’ said Mnejbooch. “if yoju will
eat six dozen twill pay for them.”
“All rigid,” said Mose “Git the eggs,”
but as the prepartions were begun ha-
begged for a little time to-leT-the three
quarts of, buttermilk which he had
just dranlc settle. At 11 o’clock x. m.,
to the surprise of all, begot back from
his house, and as he came up he said lie
was now ready for the eggs. He Said
ho must cook them in his own way,
which ’ was agreed to. The time
which he must eat them was fixed at
15 minutes, and the cooking began.
A little iard was put into the oven;
and heated quite not, and eighteen
eggs were put in. He did not allow
tlid oven to beput on tlie fire after the
eggs were, in it, but would stir them
about a minute and pour into an-
other vessel. This was repeated ipitd
six dozen were,cooked, and the eatmfe
began. Ily first began with a spool,
but, fenribg lest it would take lib i
.over/time, he actually drank then
from the -vessel, and in eight minutes
-i'-
ll bo i
<dalnt>
try to
/health
broth*
hot co
land d>
- ant, n
Never
iat hor
and a
like s
"broth*
ancc
posslti
for yc
(extent
belter
, are I
dkugh
’your
turnln
Have
snub
T All :
educa
(food
life.
keepe:
Sfeneri
terest
ticula
time
-world
will b
.No m
(value
"done.
:ough
'teach.
'Ll
.mo
' 1
- the
bar
inlet
Tool
tfac*
i
*wltl
•er 1
of stimulants, died
. Scott placed sonic of the organ-
ism* from the pastille under the mic-
roscope, and they showed very dis-
tin< ty the shape which tho organisms
in Malignant pustules takn. As this
is a case of great interest to medical
science, a more minute examination
of t*l>i> organisms will bo made.
Ports’ “Theory and Practice
ino” says of the disea ho: ‘*M«~
nstule is a specific disonso
by contagion mainly "from
d oxen, but also from horses.
*e animals it is known under th*
of splenic fever. . . . Thai
m transmitted either directly
jrectly, but, almost jhvaribly
o dead caveffM, rarely, if ever,
living^jaiinal. All parts of
body vpe capable of eopvey-
disense. The contagion ia
ransrpitted by direct inocu-
m4tttB being l.n,tight .a
itof contact with aq .
ad surface, ”A-|*hil»;
II
J' M
foil
take
tur
;• t
OtlX
jfai
her
na
wii
cal
,hle<
the
fill!
plu
wll
lng
bib
Shi
mt
tin
/*- -
"i
: I
■?....dfiifr.i,,;, ...rtsil
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Lillard, L. D. The Fairfield Recorder. (Fairfield, Tex.), Vol. 19, No. 33, Ed. 1 Friday, May 24, 1895, newspaper, May 24, 1895; Fairfield, Texas. (https://texashistory.unt.edu/ark:/67531/metapth1119566/m1/6/: accessed July 16, 2024), University of North Texas Libraries, The Portal to Texas History, https://texashistory.unt.edu.; crediting Fairfield Library.