El Paso Daily Times (El Paso, Tex.), Vol. 24, Ed. 1 Monday, November 28, 1904 Page: 3 of 6
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EL PA^ MORNING TIMES* MONDAY, NOVEMBER 2d, 1904
if
FOR SALB ONLY AT
ZEIQER’S
Fulton Market.
PHONE ISSS.
For Family Use
In case of sudden
emergency wherein
a stimulant is
needed
Old Cutter
Bourbon
is the proper remedy.
It is particularly recom-
mended to ladies that
are weak and debilitated
because of|its mildness,
age and purity.
pitlput Q&dbuirage
| $£ — Sabbath.
txj^wolwsa(XfSfXfX&it w»«»»fiso5Rsaw»
First Methodist Church.
At the First Methodist, church yes-
terday morning the pastor. Rev.
Charles B. Dalton, preached on "In-
terdependences.” He took, for his text
Romans If:7, "For None of Us Llveth
to Himself, and No Man Dieth to
Himself.” He said in part:
The creation of man in the image
of God places him upon the high
plane of the personal life. Person-
ality is in each man a separate, dis-
tinct and sacred possession. It is the
crown of life upon his brow. But per-
sonality entails responsibility be-
cause it gives to every man the power
to determine for himself the quality
of his own life, it is the quality of
life which fixes destiny. Thus per-
sonal choice makes every man the
arbiter of hia own destiny. Each man
must make this supreme choice for
himself. From this solemn necessity
there Is no escape. It is here that
every man must bear his own burden.
It is at once his highest glory and his
greatest danger. It lifts him to a
splendor, unique and lonely, like that
of the solitary mountain peak. It is
a citadel more Impregnable than moat
or castle wall. Personality can never
be coerced. If it fall it must be by a
free surrender. God will not take it
otherwise and no other power, human
or demoniacal can.
Yet though man is thus free, this is
not the full account of personality or
of personal responsibility. For in the
. human family there is a community
of moral persons. The relations grow-
ing out of racial bond do not rob the
will of its freedom nor the individual
life of its responsibility for 'he use of
that freedom, but they do give form
and coloring to each man’s problem.
We are not Independent of each oth-
er. Dines of Influence cross and re-
cross between one free human spirit
and another. In the order of God’s
providence we are In a great “race
tangle.” For none of us liveth to
himself or no man dieth to himself.”
That citadel which is invulnerable
against the attack of sheer force, re-
sponds to and may be influenced by
moral and spiritual power. Here is a
power that does not coerce, yet by
the gentle art of persuasion, by the
subtle and permeating power of. at-
mosphere and light, It exerts an In-
fluence which has much to do with
the formation of character and
though it does not determine, It may
profoundly effect destiny. ,
This mutual interdependence Is
manifest in many ways. Chief among
these are heredity, natural environ-
ment and social life. These great fac-
tors exert a great profound influence
upon human life. Together they es-
tablish the great fact of human so-
lidity.
First let us think of the law of he-
redity. Life Is a stream which floats
both the sewage of a city and the
commerce of a great nation. The
stream of heredity carries down
through the ages influences both good
and bad. Since the investigation of
Mr. Dugdale, the classic example of
the evil power of heredity is the
Jukes family of New York. The
founder of this family was'a hunter
and fisher, a hard drinker, a jolly,
companionable fellow having an In-
superable aversion to steady toil. The
period of investigation covered a pe-
riod of seventy-five years. At the end
of that period his descendants num-
bered 1,200. In the investigation 709
of these were included, it was found
that 280 had been supported by the
charity of the state, 140 were crimi-
nal offenders and served a total of
140 years in prison, while a very
large number were licentious and suf-
fered from nervous diseases. The es-
timated social cost of the family was
$1,380,000. over a million and a quar-
ter dollars’ loss In seventy-five years,
caused by one single family 1,200
strong, without reckoning the cash
paid for whisky, or taking Into ac-
count the entallment of pauperism
and crime of the survivors In suc-
ceeding generations, and the Incura-
ble diseases, idiocy and insanity
growing out of this debauchery and
reaching further than we can calcu-
late.
But bad as the case may be made
out on the evil side, there Is no rea-
son to doubt but that In many cases
heredity has also acted as a power
predisposing to goodness. We have
an i..ustratIon of this In the Adams
family from John Adams to Charles
Francis Adams. In any case heredity
is not to bo looked upon as Imposing
an inescapable doom. A man does
not have to follow his hereditary
bent, lat him stand up and make a
man’s fight and by the almlghtv
grace of God he shall succeed.
Mr. Dalton further developed the
thought of interdependence as seen
in environment and social life. He
closed with an appeal to hlg hearers
to remember that they are their
brothers' keepers and never to do
anything without considering the ef-
fect of It on others. He asserted that
this spirit would lead to total absti-
nance and prohibition of the liquor
traffic.
THE
BIG CHEESE
weighing 477 lbs
lias arrived at the
. Pioneer Grocery
Co. It will be
cut next week—
get your orders
in early.
17 lbs Sugar.............$1.00
15 lbs Spuds...............25
15 Bars Laundry Soap......25
2 Cans Calif Canned Fruit. ..25
2 lbs Dried Fruits..........25
2 lbs Comb Honey..........25
Just arrived, a full line of
Heinz Pickles, bulk and
glass, 39 varieties. See our
line of toilet soaps. Fresh
dried fnius, buckwheat and
pancake flour.
Verity, me>rsljr mor** aw! mor*
It pay* io tr«*ir at the «. t>-Op- rative Store
The Pioneer
Grocery Co.
First Christian Church.
At the Christian church yesterday
the following sermon was delivered
by the pastor:
An Apostolic Determination.
“When I came among you I deter-
mined not to know anything save
Jesus Christ and Him crucified.” I
Cor. 2, 3.
Well, you may say that was a nar
row platform on which to stand, if
the message of Christianity Is bound
up In that one statement It is truly
“multum In parvo.” But a concep-
tion Is large or small sometimes as
viewed from this or that standpoint.
To many who had heard the message
it was either a stumbling block or
foolishness, but to those who be-
lieved. It was power and the wisdom
of God.
It must have involved a great deal
to have encompassed the tbralldom of
such a life as Paul. Det us see If we
can discover some possibilities which
he seemed to believe latent In this
message to Corinth. In the first chap-
ter he reproaches them for their di-
visions and urges them to be of the
same mind and speak the same things.
In other words so long as the church
| which is the one body of Christ is dl-
i vlded into contending armies; »o long
as the drum beat of warring factions
j ig heard the spread of the gospel will
be hindered. Hence he gives them an
antidote for rlvally and division In
the application of the principles of
union. Union, not as desirable or
beautiful, but as imperative, urged not
by the authority of naturalness and
simplicity, but by the authority of his-
tory, conscience and of Christ and His
apostles. The authority breathed in
tenderest prayer. Be one as I and the
Father are one. What we mean Is not
consolidation of all denominations
into one by eccleslasticism but a unity
as seen in the primitive church. One
In faith. In doctrine and in life. A
restoration of Christ and the apostles.
Carry on these divisions says some one
in a Christian way. I fear the world
will never understand such delicate
logic. Such a union as contemplated [
can come, must come, and Is coming
on the broad principle of “Christ and !
Him crucified.” Let the church place I
honor and crown Him “Lord of all.” j
Then all schism and division will dls-1
appear, if he Is not supreme there can
be no sovereignty. Consonant with
this truth he realized that to preach
Christ and Him crucified was the only |
true method of conversion.
There was forgiveness of ain in no j
other name under heaven or given
among men. “Other foundation ran
no man lay." Other systems have been
devised. The aelf-su (Sclent, the self
righteous, mysterious operations of the
spirit, but conversion is a change of
heart, of sentiment and will and life
according to a plan and that plan (we
learn from Acts, the book of conver-
sion and our guide), was through the
preaching of a crucified Christ. Other
. ■ y '-ft
emphasis is wrong. Any method sub-
ordinating Christ to minor men should
be repudiated. Here the second great
problem of our church finds it* answer.
But this was not all that was in-
volved in that determination. It was
a sufficient bond of union and stand-
ard of fellowship. It precludes all hu-
man standards. See what men have
erected. The creed standard, the bo-
clal standard, the artistic standard. He
sweeps all these aside as unworthy
and belittling and erects upon the ruins
the standard of a crucified oao; love,
its universal language: sacrifice, Its
embodying principle, cross bearing and
self denial, its watchwords. These
standards make truly a preachable and
powerful gospel. Whatever acces-
sories may be done away with, faith,
hope and love remain and while these
abide we are never weak.
Finally his determination finds its
climax in that “Christ and Him cruci-
fied, Is a refuge of burneden humanity
in a world, chance governed, life is full
of enigmas and puzzles. Pain, sorrow,
sickness, inequality, deferred hope
abide. Humanity needs and must have
a refuge. The serpent has entered our
world Eden and we must have our Pat-
inos, Plsgah and Transfiguration. So
hope reaches its climax in the 15th
chapter where even death Is swallowed
up In victory. Glorious absinthe for a
soul In Its struggles. Therefore be ye
steadfast, immovable always, for yon
know that your labor Is not In vain.
For In a crucified Christ all things are
yours.
First Baptist Church.
The meetings now in progress tn
the new Baptist chapel, near the
Mesa schools, continue with unabat-
lng interest. Prof, brown's singing la
attracting much favorable comment.
He will sing at every meeting at the
chapel the flrRt half of this week at
night, when the people will have the
opportunity of hearing him.
Sunday morning service was held
In the First Baptist church. After
some most effective selections by
Prof. Brown the pastor, Dr. Robert
Bruce 8mlth, preached an earnest
and stirring sermon on the subject of
“Our Duty to the Bystanders,” from
the words of Christ, found In John
11:42, "Because of the People Who
Stand By I said It That They Might
believe.”
The following Is a synopBls„-of the
sermon:
There are two views of life suggest-
ed here. One Is the small, contract-
ed perspective of life, the other is the
large, generous perspective. There
is also the personal, selflan view of
life and the collective view. Jesus is
the example of the latter. At the
grave of Lazarus Jesus saw not sim-
ply that one broken-hearted family,
but all the broken and needy hearts
about the grave. He saw not simply
one tortured soul, but that of the
whole world at His feet. He saw the
people that stood by. And so while
Jesus seeks to comfort and bless the
one broken-hearted family. There is
nothing possibly more selfish than
personal love and . personal sorrow
and grief. The very symbols of our
mourning are the drown blind and
the closed door and the veiled face
and the lonely way. So we are In
danger of forgetting the bystanders.
But, our Lord was absolutely free
from this tendency. He remembers
those that, stand by. And this Is
Christ’s message to the churches. We
must not forget the bystanders. No
personal affection, no personal an-
guish of soul, no persona! business
can excuse our forgetfulness of the
agorfy of others. This Is the kevnote
of Christ’s message to every Chris-
tian. In the first place It Is our duty
to remember that the bystander Is
here; he Is all about us. God hath
made of one blood all nations of men.
Here is universal brotherhood.
We must remember In the next
place the needs of the bystanders.
Take your stand again with Jesus at
the grave. Who were those that
stood by? Mostly self righteous
pharisees, people who were antago-
nistic to Him. He remembers, how-
ever. their needs. The greater un-
worthiness of .the bystander the
greater need he haB of us. Here Is
the matter that touches the life of
our churches. We must not know
any classes. Dives forget the by-
stander at his gate with all of his
needs.
And then we must remember the
possibilities of the bystanders—“that
they might helleve.” Jesus saw great
possibilities In those who hated Him.
He saw great possibilities In the Ig-
norant. profane fishermen and tax
collectors, and also In the vilest sin-
ners of His day. Many of these
shared in hIb rich grace.
There are two ways of looking at
men: the microscope and the tele-
scope. The first sees Jacob, for ex-
ample, only as a thief, a supplanter:
the latter sees him in the light of the
divine possibilities: the prince of
God. There Is a capacity for God in
every human soul.
Every lost soul about ns Is an ac-
cusation against the churches. It Is
not the will of our Father that any of
these should perish. Whose will,
then, la it? Yours and mine when we
go upon our selfish way forgetful of
the bystander.
Jesus loved the people and gave
Himself for them Oh. He remem-
bered the bystanders. Ho would be
your friend and Savior He stretches
out His hand to you with love. And
WSCENTK" ■
M
'T
^tnrrrrr't
I lb Mns 40c. 2lbcans75c.
Robertson Grocery Co.
iPHONC IV*
Corner Oregon and Overland.
shall we not every make the glad
confession: . ™
“Thou, O Christ, art all I want.
More than all in thee I find."
First Presbyterian Church.
“God’s First Labor Law,” was the
subject of a very able sermon preached
by the Rev. Henry W. Moore, pastor of
the First Presbyterian church, yester-
day morning:
Text. "Remember the Sabbath Day
to Keep It Holy.” Rgodus 20: 8.
Rev. MoOre spoke In part as follows:
There is itb question Hmt concerns
the workingmen, business Then, clerk,
housekeeper, father, mother, children
as this Sunday gnestton It touches
the very foundations of society. True
no one wishes the old Mosaic or Puri-
tan Sunday. Our civilization is t*o
complex today for this Today trolley
cars must run, steam’oars must move,
smelter fires must burn, milk and ice
must be delivered, and ihls on Sunday.
But with all this there are Sunday laws
that are made and Must be on forced
as a physical, mental, moral necessity
for people.
Are Sunday laws oonsistent with lib-
erty? Of course they are. The state 1b
in duty bound to make Sunday laws
that check crime, increase the public
morals, build up the phy sical well being
of her people or she is in duty bound
to make laws against anarchy, or look-
ing to the public education or public
health. Some people.oi.pose these very
laws. Well, satan was always been op-
posed to fhe ten commandments. There
is a civil Sunday and a religious Sun-
day, but it is in keeping this day re-
ligiously in rest and worship wherein
lies the forces that will keep our na-
tion great amkgttrong. Daniel Webster
said, “The country eonnot survive the
loss of Sunday observance one cen-
tury.”
Man is not a machine. He needs
physical, mental, moral recuperation.
Sir Robert Peel said: "1 never knew a
man who works seven days of the week
to esenpe failure either of lardy or
mind.” Mr. Studebaker and Mr. Fair-
banks, the manufacturers, used to say
that the very beat work they had done
In their shops was done by the men
who kept Sunday in rest and worship.
A celebrated miner says "it Is money-
in my pocket to shut down Sundays
I get, a better class of workmen, mor
ally and religiously.” Every man with
a family needs one day a week at home
with his family. The mother elemen!
In child-training Is not enough. There
are few divorces In Ssbbaith-keeplng
families. Tn our coal mines, mules
must bo brought up out of the dark
once a week or they will go blind
Whenever a people or a nation do not
climb up once a week away from their
social, political, commercial pursuits
in the quiet and rest of the SabbRth,
into tlie refining Influences of home
and the church, they remain like
"dumb driven cattle."
There is something better than the
civil Sunday. It Is the religious Sun-
day. One may keep the civil Sunday
and yet by dl»sipatloiiH come to Mon-
day morning tired, fugged, wholly un-
prepared for duty. Not so those who
keep the day In rest and worship,
among the refinements of friends,
home, the church. For your children's
sake If for no other reason keep the
Sabbath. Justice Strong of ithe V. S.
supi-ente court, and Judge Hale have
said over and over again that those
convicted of capital crimes nearly all
confess that their downward career be-
gan by breaking the Sunday laws. Take
out of a boy's or anyone’ll life all rev-
erance for God, the church, Christ, the
Bible, the Sabbath und what have you
left. What respect for law ha* he. The
finest types of manhood have been
Sabbatarians. They are the first In
morals and load In all the grand hu-
manities, They endow our schools,
asylums. Institutions. Sabbath rest
makes them steady nerved, clear mind-
ed, strong hearted, tender and broad
In theli* symphonies.
“Remember the Sabbath day to keep
It holy,” Is God's first labor law. It
has proven one of God's best gifts to
men. The Sabbath Is “the couch of
toll, the truce of rare, sunshine In the
home, poverty's birthright, the golden
chain let down from heaven to link
men -with God.”
CHURCH NctTEB.
The ladles' Aid Society of the
Presbyterian chtin h have been labor-
ing faithfully for a bazaar which will
be opened a week from Tuesday.
At the regular Wednesday evening
prayer meeting at the Presbyterian
church the subject will In- "The
Blessedness of Optimism; Taking a
Cheerful, Hopeful View.”
Hie Ladies’ Aid society of tie- First
Methodist church will meet at the
home of Mrs: Harrell, 513 South Vir-
ginia street, on Thursday, the 1st of
December. All the ladles are request-
ed to come prepar'd to sew Come as
early as possible in the afternoon.
The revival m-ctlng* w Ich were
In progress at the Baptist chapel all
last week will continue through this
week. Evangelist Brown w,.l not in-
able to remain In the city longer than
Thursday. On Tuesday, Wednesday
and Thursday of this week there will
be day meetings at 8:30 p. m.
NO MORE DANDRUFF.
Newbro's Herpicide Destroys the Pea
tlferoue Cause of Annoy-
ing Dandruff.
Does your bead itch? Is your coal
or dress full of white flakes after
dressing yotir hair? That's the effect
of dandruff In -our hair thinning?
Are you beginning to get bald In
spots? Are you liroady, in fact, rap-
idly becoming bald? If »o, that Is the
effect of a measly little parasite that
burrows in at the root of the hair,
and thftrws up the scalp In dandruff
and eats off the hair at the root. Sci-
ence’s latest dlsovery Is a destroyer
of that pestlferoui germ. That de-
Btrover In contained in no other hair
preparation on earth but Newbro's
Herpicide Try It and be convinced.
A delightful dressing. Sold by lead-
ing druggists. Send 10c In stamps
for sample to The Herpicide Co.. De-
troit. Mlcb. Red Cross Pharmacy,
special agen'
SHELL OYSTERS!
Alive anMfat,
20 CENTS Pit DOZEN.
2EIGER'S FULTON MARKET,
j Phone 1555.
STRANGER SAVES A MOTHER
ANO EIGHT FROM EVICTION.
(New York American.)
The unidentified phllanthroplot of
the Tenderloin was abroad again last
night, and Mrs. Mary Reilly, a sick
and deserted wife with eight children
under thirteen years of age. was the
subject of his mvsterlous ministra-
tions.
The man has caused a great deal of
happiness and n great deal of specu-
lation In the Tenderloin. On half a
dozen occasions a tall, thin, well
dressed man, about thirty-five years
old, wearing a small black mustarhe.
black clothes and a black hat. has
gone up to policemen and asked them
casually If they knew of any poor
people who needed help.
On every occasion the policemen
have replied that they diet and on ev-
ery occaalon the philanthropist has
gone with them tn the persons desig-
nated and relieved their distress.
Yesterday Policeman Forbes took
him to Mr*. Reilly tn her little room
at No. 752 Seventh avenue. She was
found crouching over a tiny fire while
five small children were huddled into
one crib for warmth. The stranger,
with tears starting from his eyes,
handed her a $20 hill and told her
that she would hoar from him again
before Thanksgiving. He refused to
give his name. and. as ho went away,
told the policeman that he particular-
ly desired to work In secret and to
keep his charities from the public.
Mrs. Reilly was to have been evict-
ed today, but will now be able to pay
her rent.
KC
Baking Powder
IS
Sold on its Merits
Purity, healthfulness, good
results, lowest price, honest
goods—all in one are assured
the user.
26 Ounces for25 cents
SAVE THU COUPONS.
Patronize Home Industry
By asking for Golden Pride, the
El Paso Standard Lagar Beer
The money loft at home will do you
some good, just as much as us.
It Is your money going out of
town—not ours. GOOD JUDGES
Judge the GOLDEN PRIDE GOOD.
Ask for it. Now on draught by the
Southern Club, the Trust Saloon,
the Model Bar, the Atlas, the
Acme, the Wigwam’, the Gem, G.e
Lobby, the Ophlr, the Idea, the
White Elephant, the Ellas Place
on the county road, at the El Paso
Brewery Park and at Thompson’s
Place. St Vraln and Missouri Sts.
Ask others to buy It.
El Paso Brewing Assn.
An Extension.
The time of naming tlie onsorvatimi
booth In Mundy Heights will lie ox-
tended until Dec. 1, each lady to sub-
mit one nunc, all names to be in Eng- .
Hah so that their meaning can he I
readily understood. Persons should
enter the booth and take a view from
the Inside In order to appreciate the
advantages of scenery. It Is located
one block west of the northwest, cor-
ner of the park on a five driveway.
H. M. MUNDY.
[
ST. LOUIS
V I A
| E.P.-H.E. STS. |
A DIVIDED FAMILY.
W. C. P. Breckinridge, who died
Saturday, In Lexington, Ky,, was the
son of a famous Kentuckian, who was
a strong union man. There were four
sons, Two went into the confederate
army and two Into the union army.
It was a house divided against Itself.
Severn! years ago, when party spirit
and sectional hate ran high. Breckin-
ridge. then In congress, spoke thus
of the struggle In his own family’.
“Of the two grown men who are
dearest to me. one served four years
In the confederate army, one four
years in the federal army; suckled at
the same breast, Instructed at the
same knee, In earlv boyhood becom-
ing motherless. Between the three i
there Is only confidence. There was j
a fourth for whom the mother gave
up her life, and who seemed to grow j
up with the sunny loveliness that I
made that, mother dear to all with
whom she came In contact. In the
rarly flush of his young manhood lie
laid down his life, a federal soldier. !
upon the altar of his duty, and he j
lies at the feet of a venerable man, I
whose earnest, Intense and able de-1
votton to the union of the states Is |
well known among the people from
whom I came.”
ArguedlhieCraig Appeal Case.
United States District Attorney S.
Engleklng. returned yesterday from
Fort Worth, where he argued before
the United States civil court of appeals
the case growing out of the seizure by
the government of the celebrated
Crnlg-Mr.Hatton diamonds. The caso
was tried before Judge Maxoy In this
city come time ago with the result that
the possession of the diamonds were
decreed to be In Sllherberg Bros., In
whose bands they were ill the time the
selzue was made. The government ap-
pealed from Judge Maxoy’s decision.
Lobster parties have become a fad
In Illinois. In other states they are
known as social partleH, receptions,
soirees, etc., but are the same thing.
Through Without
Change, In Stand-
ard and Tourist
Sleeping and Chair
-C a r s-
Dining : Cars : All
-The : Way---
ONLY MORNING TRAIN EAST
The Florence Restaurant
H«*gulnr Dinner .... ........
......35c
!>mlprloln Steak ...... ...
......35c
Ham ur Huron and Eggs.....
1 Arrk Chops ...... .........
......25c
fi»h. fresh ...... ....... • • •
’209 Texas St
Dor Sing Prop
SHELL OYSTERS!
Alive and Fat,
20 CENTS PER D07EN.
ZEIGER’S FULTON MARKET.
Phone 1555.
That Old Trunk
May be repaired or exchanged.
Paso Trunk Factory, Mills Building.
El
NEW MYAR Kill
THREE DAYS
The Ellery Band
50 Men—All Artists 50
Directed by
FRANCESCO FERIILLO
The “Volcanic Genius”
The Classics Made Popular
BY
INSPIRtl) INTI RPRtTAIION
Popular Prices, yoc-75c
S«ttx on sale nt Potter &]*Whito’s
November 28,
THE
El Paso--Northeastein
SYSTEM
IN CONNECTION WITH TUB
Rock - Island - System
Low excursion rates to points In
Missouri, Iowa. Minnesota, Wisconsin,
Northern Michigan, North and South
Dakota and Nebraska.
One Fare Plus $2.00
FOR THE ROUND TRIP
Tickets on sale October 25tb, No-
vember 8th and 22nd, 1904.
Return limit, thirty days from date
of sale. Stop-overs allowed at St
Louis and Kansas City.
Through equipment. Shortest line.
All meals served In dining car.
0. 8. PENTECOST. Pass. Agt.
A. N. BROWN. Gen’l Pass. Agt.
EL PASO. TEXAS.
Room Sire Rugs
$12.75 to
$22.50
Springer Specials Monday
50 Cts. Rebate
on a limited lot ol' small, Axmmster,
Wilton and Shiraz lings, ranging in
price from $2 to .$(>50, We allow 50c
off on each Rug.
WINDOW SHAPES
1(H) regular 50c, 00c and 75c Window
Shades are sacrificed to clean up a broken
line. Price.......................... 25c
T. H.
FURNITURE.
SPRINGER,
CARPETS CROCKERY
5333®
CHICAGO;
R. W. SYMONS
Sanitary number
SUCCESSOR TO
Hugh A. McLean
Office and Shop at
317 St. Louis St.
PHONE NO. 238
The time to visit Chicago is during the
International Live Stock Exposition.
The line to use is the short line (LI
Paso and Northeastern ami I took
Island Systems )
45.50Z7L45.50
Tickets on sale Nov. 2G, 27, 28, 20,
1904.“ Leave El Paso 7:25 a. m today,
arrive Chicago 0:40 a. lit. day after
tomorrow.
“Only Morning Train East.”
G. S. PENTECOST, A
Passenger Ml. EL PASO. TEXAS
N. BROWN.
Gen. Pass. Agt.
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El Paso Daily Times (El Paso, Tex.), Vol. 24, Ed. 1 Monday, November 28, 1904, newspaper, November 28, 1904; El Paso, Texas. (https://texashistory.unt.edu/ark:/67531/metapth582391/m1/3/: accessed July 16, 2024), University of North Texas Libraries, The Portal to Texas History, https://texashistory.unt.edu.; crediting Abilene Library Consortium.