The Panola Watchman (Carthage, Tex.), Vol. 92, No. 2, Ed. 1 Thursday, December 10, 1964 Page: 18 of 24
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» — PANOLA \V ATX'MM AN 1 arthage Texas. D«c. 10. DW4
Church Directory-Sunday School Lesson-Messages
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CARINAGI DRUG
CARMAN
NRMIIIM CO.
; VMNONRUTUR
CMVROUT CO. RK.
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MOM MAIN
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PANOU
OIIVAM OAS CO.
A BIRD AND A DREAM
Birds, especially the smaller birds of fine plumage or beautiful song,
have long been associated with soaring spirits, love, purity, mildness and
good, while the dove, holding the olive branch is an emblem of peace.
These qualities, most of us admire and would like to see them come a-
winging; to be the ruling influence in the world everywhere.
What can we do to make such a dream world a reality? First, we can
cultivate these Qualities for ourselves and secondly can help promote them
around the world. The Church is a world wide institution through which,
by earnest participation in the world and activities of the branch of our
choice and by zealous support, we can do our share in helping bring about
peace and good will everywhere.
Whether you went to church last week, or too long ago, let us see
you there this week-end.
AtlBMILY OP OOO
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URGES YOU TO ATTEND THE CHURCH OF YOUR CHOKE THIS WEEK
Sunday School Lesson for Sunday, December 13th
MATTMWS
for AII
BAM DRUG
For Sunday, December 13th
BROTHERS IN CHRIST
Devotional Reading: Luke 7:40-50
Background Scripture; Philemon
Lesson Text; Philemon 8:21
Memory Verse: There is neither Jew nor Greek, there ! be the outafoie of irw faith For ftrtoeaiana im i; EptfSiiu •:
S 13*ad). HiflJJ
on its own way. . . ** (I Corinth there la no direct attach on elav
! iana 13:3 It ia poMible that Paul; ery as a social institution of the
i had in mind Jesus' parable of the „mnirr pmh.hl* the church's e*.
unmerciful servant VM.fthew >8: ! 2^^757!S
2335) The obedience of which p**,-,k>n of inr aM*OIUUOfl 01 1,1
he speaks In verse II was not otoe- *odal orders and lltoUtutiona In
dienoe to Paul's command but obe the onruehlng Day of Judgment M-
rfience to the gospel, which would Plains *hi» (t CorMthillM fflw,
is neither bond nor free, there is neither male nor female: Paul fahh always involved more j*4h I ftitt
for ye are ail one in C hrist Jesus —(Galatians 3 28; !**•• ot n,.h
id making certain decisions and nerf nowever. nnn u isf nean
Tha Aim af the Lassan for whom Christ died" <1 Corinth taktnc appropriate action (See fp»- <•» ■ man) and in the Lord fas a
This lesson should help us rtall/e **"* PH). mans 1ft. Galatians »:7; 3 Thess* ChhsUan) Onesimus was to be ne-
ttle oMIfation to the Christian to cn ( Oncsimus had evidently robbe<l Ionian* IS)
courage reverence for all persons anrt m-serted his < olossian master Versa MM I
Intradwcfieo Philemon (Colossians 4:R). lie h*vr N‘ff"™'
Involved
K4IA0RBT
ihv Ay there arrived in Paul's j vnicht out Philemon's friend Paul. mmm nn_______^ _________ w m
nameT^Iiiesimui*”^ who *1'**', who w*!' *n PE'^mi in Rome t^mlrr jirtber son relitiot^l'p" (Compare .
slave of a prominent Christian in;
Cofosene. The circumstances <A the eimverted
young man a visit beyond the fact fverse
that he appears to have been
Paul's counsel Onesimus had been, I Thessalonians 2 11; I Corinth-
to thr Christian faith
10) 5low Paul wanted to
repted as a beloved brother To do
Whfta* faih<-r a«<hat was to shatter the master
The reiaf.nn.hin relationship and transform
between the master missionary !L/*!SL
and his ................ to a JJ
foundational relationships that
.’■•liVcTlilViI. ni.v."'^. would eventually raqutre new leg
the literal rm anmg of Onesimus' *llr,,'Ty *** Aonm
■■~*r m Mm -
first have to hr reconciled with
is angry owner and would have
NAIMMI RAM
MAC
ne appears to have been a use him as a member oi ms evan
iway Slave are not marie clear gelistu team But the slave would nf(( 0n„lmu. lo h^ \ >,,re you would receive me"- As Paul's
c- -- *■*““ *“ «*“• “,U liegoftcn him to he* Onesimus, ****f**?^ In IfoHNS Onestmua
*hat is. ne|pfnl. to both of us Fin, V* *’,LW^-?*?IT J* **
verse 20 Onesimus is translated ' v],L" iITi
benefili The depth of Christian iWlssfRi flS ""
when hr sent Onesimus hack to an law O»»esimo« had CpmiNHInd j 2iranraso > N% before thr law for Ub re-
Ms master. Paul frit the necessity1 an art fas* which fef culd have g. ■
in the letter Furthermore we rt*.
nat have an> way of knowing Now
long he stayed under Paul s roof ! to obtain permiseum to leave his
we do know that the old apostle master anti become a fellow work i
eowvertrd the young man and that er wrth Paul Acrordlng to Horn
committed
Mi in the simple words. "I am
. 4 . sending my very heart * The
verb sending hack' Miters By -up)
was often used as a piidirial term
describing an appeal to a higher
would need to be
of writing and appealing to Phile t**en sentenced lo death But what
mod far clemency In the mo«» md ihe so-ipel s*v about the stfna-
sobfle nF delicate way, the apos lion ’ Wc know of a Christian tnsh
tie appeamd to Philemon m the op of Kphc,,,, about A f» 110 ^
name of Christ to deal gently and who *»< named One.tmns ft is an
< anatdsratety with the young man ? tntrtgwlng pos.,),il«y. and one not <
- ... __ . _ lacking m evidence, that the for
swa ami •»' gnren slaye of Paul's day Inter . .... __^
PanTs note In Philemon tn fetcame a htsbop in that rapilal ^! was signified tn the way Philemon
which the apnefle mterceded for fllv wanhd to retain Onesimus at a #M He waa ane whn
Varsot 1414. -That your
ness might net he by
dilution that
made for Ihe
had committed T will repay N
tftce also THus 2 1 • ) True repew
tanre requires that all
reparation be made far the wrong
inflicted But the rtvM
*0f"f 1 ness nf being fellow mem Mrs af
one mdtvtsfMe unify ta the eburrh
mterceded for f,,v
H i an MM ww VZZV1'.], with Paul M *a
ough m < hrist lo rr.mmand you "WIJW" 1 ""P1111 * *e (Mfe tn Christ as a
v« \P .yr.-r y,”,»fw, t
yttu Aitt ji irrr
B*1 ftor ot t
?**?' * iT*!iu » father m the *o» "?to MtdtW as a^ store M . . , 1 gelwtic activity (verse ft.)
M IniWase ^ ^ h.m »n »s a ‘e-i,*vcd brother both m nmg again on the slave'#
•ding jo Philemon’s clemency re fl *sh and m the lard Paul e*pressed Ms Means
gives ns a penetrsting insight con
rermng the quatity of relarumship.
that must ronsfdnte the life of
the Christian church Attiwmeh < w ... M
(M« letter |g brief and very per mVTirin >r,r
MNNt slyly
under heavy
crHerfs (1 Cartnthians 5
aardmg the slave Bemg constrain- H *sb iprrffdNk fo ttMMft that PMRM
M). The Christian it lo recognize ^ ^ love however, be could only mws be given Ms fnredasn Indeed, j a way OMI
appeal, lor ' lave dees ----- *- « wi-
Psul’s relationship ta PMIaatan
waa complicated from the moment
Onesimus visited him. Philemon's
obligations as A Christian stood on
trial from the moment he Wretv-
ed word that hie slave had tak-
en refuge with his pester. Onest-
mua’ moral obligations chanaad
completely when lie accepted the
forgiveness of Jesus Christ and
felt the inflow of the Holy ftptrtt
upon hie life. Paul's letter to the
sieve's master forced him to a de-
eiston while leaving Mm free to
make the choice if we eaannte
that Paul's letter wun the day end
that Philemon kindly received the
NgadlN^MNte glim atfsidflisdl emMPwnMiifarl
rviflwW nj, I HP BIUlwllvll v rpn P“
m b>mgRum mu^m
« 8Hir|i wparvurr irwvv rip
(ornery standard of Itemen morals.
Tha alave. who retnrned aa a Chriv
tian, bore an entirely new re la
tlansAlp to his world. The moment
that
j was Injected |pto the i
dergo a radical aHeratton.
Woods Newa
AMS. CHtrrgN PfTTi
HOOOh-lfrs Claudia naming is
M ABnuynernue Jip jndNig the wtw
ter with her dsogbter. Mrs. Jaaw
atte Jordon and fstnMy.
Mas. Cfepfter Pitta was caBed to
Ne hPdsNe of bn dnagMer. Mrs.
nrer OnfBn ftendny
ad beam Thursday Martha Lan
and Gregg GrtfBn rati
wtth her for ten days
Mr end Mrs Pergte
Kim af Houston wane aeehend
awtli af has parents. Mr and
Mrs Artec Edge
Charles BfJteger af Teaau A
N M b spending i
IN Ms pnrseda. M
j4 Devotional
Bead laleh ARiIMt)
N Peter 1>1A11
The people that walked la dark-
ness have seen a great light: they
that dwell in the land of tke
shadow of death, upon them hath
the light shinod (Isaiah •»
I never IN fly knew what dark-
ness waa until I became ad In-
fantry chaplain in Jungle combat.
The nights were impenetrable,
and every darker shadow seemed
to he a striking foe. Some tn eur
port platens would sing. *1 hate
to see that evenin' sun go daws "
Watching the sun go damn, we nev-
er knew whether we wmrid Non
to see H rise .
|L|| 4 hag-
ariS. A *0w Itmjl vvipavi Pllf^gM, ^rP
would see light Ml the east How
gtortaus waa that transition from
darkness to light/ ft reminded us
nf words Hi Genesis, "God said.
Lot there be light: and there waa
light " How reassuring N Was to
know that the longest night would
end wMh the rising annr
Trouble, fear, envfety come to
us all Hi the dark moments nf I He.
|mf ggrte rihNWdt hiid Ln |g| Km
™y HTwW s^N Ni . IB*
asm Ron MM (Be enming of Christ,
the Bght of fhe world How that
He has come, we look to Htoi for
the light cf life
PBAYEB Father in heaven, ne
thenh Thee for Thy love emhodted
Hi Jesns Christ our ftevior ftuve os
from the fofly of walking Hi dark
stt’anmnd ^Thwal ^ stones
Bi'doomar. In' His name we offer
to Thee onr prayer Amen
THOCfiffT FOB THE DAY
ft la miming whan wn wsN in
tha light af CtoM
C C. trek (Msmti
CARTHAMPIUMR.
mA HEATRM CO.
e. a Sm ni • ex sums
RE-AM ROM
till Wut Mkt
PANOU
WATCHMAN
un TEXAS
MOOUMCAt COST.
o car
bp Ne
Mmfter and Mrs.
Bragg af bon Mar
ST Mr* JTlIn'
JOTS CAM
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Applegate, Clabe. The Panola Watchman (Carthage, Tex.), Vol. 92, No. 2, Ed. 1 Thursday, December 10, 1964, newspaper, December 10, 1964; Carthage, Texas. (https://texashistory.unt.edu/ark:/67531/metapth900767/m1/18/: accessed June 24, 2024), University of North Texas Libraries, The Portal to Texas History, https://texashistory.unt.edu.; crediting Sammy Brown Library.