The Bonham Daily Favorite (Bonham, Tex.), Vol. 12, No. 293, Ed. 1 Tuesday, August 9, 1910 Page: 3 of 4
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'
The
jreat Progress
I his Bank
j., the fail that we have ample capital to take iart
I rCi»atoineraall the time, and that we have ad-
I(0< conservative policy, yet alonf progressive
Ifollrr to our customers every modern fat ility for
^ni|.t transition of their business.
Modern steel burglar and fire proof vaults and safes
aormc dccds> n°tcs, insurance policies and oth-
CZe papers I REE OP CHARGE.
Plenty of our own money to loan at low rates.
Your banking business is cordially solicited at all
yiof the liny or night.
e First National Bank
of lion ham, Texas
-----ft » i ■ i ■ ■ . ,
PEOPLES PULPIT...
hv
CHARLKS T
RUSSELL
F* iftw Brook. i n
t ftbmftcW.
DREACHING TO
THE DEAD.
"f m ike <<«• »•> th* fm*. KmJ
•b® to <h*m I Km ... ,W1 the (he, U
M-rruAaft to mm m th* fink. Km ah**
**«»d**t to Gefi m |K. H>nt (I IVto, n .6)
Daily Favorite $3 a Year.
lOITARRti CAMO Bt CURED
ilofiil applii’ntm»iis, as they
tmich tin- at of the dis
OiUirh is a blood or eon
pill disease, ami in order to
Rg you must take internal
|p„> Hull - Catarrh (Jure is
lihteruallv, and nets directly
(blood;io<l mucous surfaces.
Catarrh Cure is not a quack tailor shop they are sure to be neat
and in the shape you want them,
or you don’t pay nothing.
All work guaranteed. We dean,
press and dye—only hatters in
Fannin county. I’honc (id dr and
we will call
17 Years at
the Bench
Von can always depend on a
man for a good job of cleaning and
pressing when he has stood at the
bench for li years.
When your clothes leaves Hall’s
tone. It was prescribed by
jfthc be t physicians in this
jtry fm- yea is and is a regular
pjptioii. It is composed of the
Junes known . onilnned with
t blood fMiiitiers, acting di
jmi the mucous surfaces. The
teombinati<>11 of the two in
ienw is what produces such
trful results in curing (fa
Send lor testimonials free.
[J.Cheney & Co., props.,
Toledo, ().
I by druggists, price 7b cents,
tr Hall's Family Pills for
Mpatiou.
Ihtlkst hour Of Li'e
|kiiyuu do some gieat deed or
kr some wondei ful fact. This
I fame to .1. K. Pitt, of Rocky
,N when lu* was suffering
tly, as he says, “from the
(cold I ever had. I then prov-
liny great satisfaction, w hat a
‘rful cold and cough cure Dr.
It’s New Discovery is, for after
bottle, 1 was entirely
T can t say anything too
I of* medicine like that.” It’s
|*uu>8t ami hest remedy for dis
f lagrippe,
pa, hay fe\er, orauy throat
II. Trial but
Iff"". Guaranteed by J. W.
f’ithout cmmsity, a woman
certainly i» a curiosity.
*'«!« or Chronic- Wh th?
>inatler ifyom kidney trouble
Jr'" Foley’s Kidney
F'y "ill ieach youi ease. Mr.
r Peyiiolilsvillo* III.,
'■ * bat lu suffered many
s "'lb kidney com plaint
u. !* I,''<l aM treatment. At
L 'Tl h;,1',v’s Kidney Rem
C ,V""' '-(.tiles effected
iJ,' ' t'lll( • 1F'- says, “It has
O. P. Ball & Soil
Tailors & Hatters
Jameet N V . a<ir..» 7. p,,,„r
l<!iw». il of th, Brooklyn Tabenia. I*
•“’t"' «'WtMto*,l a iNf larg* niMtlg,
<'t Hlble fitudent* til Oloism Audi
nslmii Th* oc.-eatou »«« « *
' '"iiti'Miiuii of Blbi« Btudftuu The
• was estimated at umtI;
for hta text th« abvv*
" "rds I lie speaker said
I In* Mild,-, to |.,. understood. must
I*'' "-‘"“d from in« own standpoint.
Ilii., h, Bible miMl.Mil,. wo iro lesrti-
i-u; more Mini more particularly every
d'1.' In ilie |*hmi km ham road our
Itii.los "upside-down .” Many road n*
ii din, other, no m »<>rt of chnrni tbnt
''•Mild placate IMvIue Justice and
'"inn ns Divine favor. Now wo aro
learning I" read Iho Hilda In a com
-"('umo way, and to ua« our reason
Ina faculilon in connection with It,
statement, and propheclea. An a con
sequence, while others are falling from
the faith—aomo Into Infldellty styled
Higher Criticism and Evolution; nth
<*r, Into fanciful wresting* of the
Word of God—we nro coming to appro
elate Hit. HI hie ns the most anfo and
s-Hiio Hook In the world. Correspond
h'aly our faith In God Increasea-faith
lu Ins Wisdom, Justice, Hove and Pow-
er to accompli ah all the good purposes
"Id' ll he purposed In himself before
the creation of our race. Correspond-
ingly. too, we are coming to appreciate
more than ever llie value of the great
Kodeomer and of Ihe great sacrifice
for sin which he accomplished at Cal-
vary. Wo are coining to see Ihe truth
of what we once considered poetic
Mcense when we sang
“Tliero's a wtitonea. In God', mercy
1 Ike the w I done, of the aea ”
We are seeing more clearly ns the
days go hv Hie meaning of the Scrip-
ture which declares that eventually
tile Redeemer "shall see of the travail
"f his aoul and be satisfied.'' We per-
ceive now Hint the little handful of
saints walking In the Master's foot-
steps from Pentecost to his Second
Advent and sharing In the "Kind Res-
urrection" Is not the end of Divine
Hove for our race, but merely Its be-
ginning-"A first-fruits iint.i God of
his creatures" (James I. 18». We are
now seeing that, according to the DI
vine purpose, the calling and election
of (lie Church to the spirit nature,
to the divine nature, must be com-
pleted before the second step !n the
great Divine Plan of Salvation begins
—the recovery of the world from sin
and den Hi conditions, to human per
feet ion and Paradise restored
“Let Dead Bury Their Deed."
No [tilde topic requires more careful
discrimination In Its study than does
the subject of death. This Is mainly
because of the general confusion of
mind which came upon Christendom
during the long centuries of the
Church's comparative darkness, when
Hildos (the Lamp of God upon the
Christian's path) were scarce, aud
when few could read the truths of
priceless value, that were chained to
Iccterus, in consequence of this con-
fusion we hear intelligent people talk
Ignorantly and stupidly respecting
death. They make confusion worse
confounded b.v telling ns of Adnm'a
spiritual death and discussing "nat
urnl" death and "the death that never
dies," etc., clc.
To get the Bible view of death we
need to brush away such foolish bab-
blings and confine ourselves to Hible
language and the rational thought con
nacted therewith. For Instance, ac-
cording to the Bible, there Is no "nat
nraI death”—It Is not natural for man
to die. It Is according to the Bible nr
raugement and man's nature that he
should live—live eternally, ns do the
angels. If obedient to the Divine com-
mands. Death, therefore. Is the un-
natural thing! Do we think of angels
ns dying, aud of heaven as filled with
cemeteries? Have they doctors and
undertakers there? Burely not! Vet It
would be Just as proper to apeak of
natural death amongst the angels ns In
respect to men.
The term spiritual death so frequent-
ly used respecting Adam and Ills fall
Is wholly unserlptwral. No such ex
presslon Is found In the Bible; neither
such a thought. Adam could not die
a spiritual death, because he wss not
a spirit being. He was an earthly be-
ing- not nn angel, but a man. As the
Scriptures declare of Adam, “Thou
_____ _ tuadest him a little lower than the an
I 0 f* - ...___ gels; and crownest him with glory and
Lr (/ (] PI IDFn ,,n'1 ,U,M"fth,noovor",eworl1"
II Y !■# U ITJfc-lwJ „f (l)v hHiids": "over (he Musts of
P* 21. Q). RHEUMATISM,
It Is, therefore, absurd for ns to
continue longer to speak of Adam dy-
ing a spiritual death, while admit-
ting that he was not a spirit lieing
It was simply Ihe man Adam that
CT“ a con,*.r,i musetes, tendons, nerves ana iigsmmn, «• -----,p, ,| III- death, however, did include
l||j* con,*, j them In the briny acrid matter, and the gritty, urate crHdttsl processes of decay, and
. in ‘»e lolnta »hin>. ........ «h. ~.tn. .rhc« and aorenees or ^ ||(|f on|y h), and mtts
elos. but also bis »>raln«-hls every
mental and moral qualify. The sen
tejee. "Dying- thou shalt die.' took
hold of itlm as an entirety; hence
we find, as ihe Scripture, declare,
tbnf th-te Is ‘none rtghtftooH, no.
„Mt one-»f>n. rn*«ully, morally or
l>oy*j«aHj ri#M AH trfv# si«n»«4
Ail eu«i# Wf
til
From the moment of disobedience and
Divine condemnation Adam and ht»
me# have been Judicially dead aud
gradually going down, down, down. In
degradation and Into tli* tomb
Hpeftklng of tli# dying race from the
Judicial standpoint our HaTlor called
them all dead He declared that none
has even a reckoned life, eioept such
as by faith accepted him a, their l.lfe
giver Bailor Ills words are. “He
that hatl the Kon hath life, ha that
hath not the Son shall not sec life;
but the wrath of God abldeth on him"
(John III, Mi. Speaking to one who
watt inilnitly rrclDtag th* at New
ttratum they are u tut te*te,i by ihe
neeknenece ei>4 ft*, 'lev t*f ilte'f «I(S
Mki rev hotted dead They are lv
show their loyalty t*» (bat l*» ilgbilag
a gt««l fight egeln*t the a»«*a»w» ••*
th* flefth. agetnet the allareateuu if
th* world and th* isim f th* id
veeaary
Th>* Light Uf*s Our T»»t
i'«netd*r now. In th* light of tIt*
ft regotng, th* m*entug of ht l**te» »
ft *rtl» inwnt a* our t*it "» i«*tveive
how th* thtofiet n<e**ege from llr*t to
laat haa been prea.htst bt a dead ft of Id
— to a world under aeutetu'e of death
to a world dead In ireapa»e« and tu
■lu anil unworthy of Divine notice
Th* inaftasc* ha* not g*'ne forth to
■vary creetur* yet Tin* IHviw* ft*,
ml** 1* that eventually evert eve *hsll
•te and e'ery ear shall lie unefop|>*d.
and then "the know ledge of the
la>rtl *hall fill the whole earth" and
"every knee shall bow and every
tong in* tiiiife**" But that will lie |
(luring Messisli’e Kingtlom of tight
eousno**. which will |s«l for a rl»• >ti
ennd year, for the world * upllflbig
That time has not yet couie; home
that glorious niesssge which nil must j
hear end those glorious night, wblcli
all tnttwt see and nil confewa nre not I
vet revealed As .vet the message . ;m j
believed ou him the Savior said, "l.ef
the deed bury thotr dead"; go tliou | bft appreciated only Ity a compnratlvely I
and preach the Gonpol (Matthew 1 ninnll proportion of our race, "even n, ,
They Have a Definale Purpose.
Foley Kidney Dills j»ive t|tiick
relief in oases of kidney and Kind
tier ailments. Mrs. Rose (ilaser,
Telia Haute, Iml., tells the result
in her case: “After suffering for
many years .from a serious case of
kidney trouble and spending much
money forso called cures, I found
Foley Kidney Dills the only medi-
cine that nave me a permanent
euro. I am again able to bo up and
attend to my woik. I shall never
hesitate to recommend them.”—
Sold by J. W. Doelor.
Slaggeis Skeptics,
That_ a clean, nice, fnij'iaut
compound like llucklen’s Arnica
Halve will instantly relieve a bad
burn, cut, scald, wound nr piles,
staggers skeptics Rut great cures
proves it a wonderful healer of the
worst-sores, ulcers, ImiiN, lelons,
eczema, skin eiupturns, jus also
chapped hands sprains and corns.
Try it. ‘J'>C at .1. W'. IVcler’s
Does a porter who loses his posi-
tion become an exporter!
Strut k a Rich Mine.
S. \V. Hoinls, of CoalCity, Ala.,
says lie struck a perfect mine of
health in l)r. King's New Life
Dill’s for they cured him <>l liver
and kidney trouble alter I" years
of suffering. They lire the lust pills
OD earth for constipation, malaria,
headache, dyspepsia, debility. -5c
at J. \V. DoelcFs.
from Sickness lo “fxcellcnl Health."
So savs Mrs. Chas. Lyon, Peoria,
ioi.ti, von. i . ni': “i f»und in y°,,r Kol,,yKid
■ the ill-. , th .....dito noy Dills a piompt and speedy cure
1 userv,.. a,|vil"‘-'"K .years; j,,,'- hnckache and kidney trouble
Dml h,.' .!1, i,h-vsiu;:i‘ foiees for ; NV hicli bothered me lor many
I'idneJ i.'i1 HK<>' K,,a,d months. I am now enjoying excel
ejS hy
Keinetl y. _
old age, guard months........ „ „ „
biking Foley’s |,.„t health which I owe to Foley’s
s'*ld by .1. W. Kidney Dills.”—Mold by J. W.
Peeler.
, RHEUMATISM
*®>utltY oL la an axr«sa of Uric acid in tha blood. Tha
aht, * " '"to tha circulation hy abaorptlon. usually bacauia of con-
" *«»k ' n*Jr*’ *ud othar systamic lrregularUle*. Then the blood ba
ur irritating urate particles ara formed in this vltai fluid.
***•« to o,'r!.,r0n<,ltlon th« Mftfti can not furnish the necessary amount of
It pa... . ®. “‘"•rant muscle*, tendons, nerves and ligament* of the body.
:hem In the briny acrid r
te. which causes the pa
utter*, etc. may relievo t
a'nient does not reach t
IB «t. There |r but one wl„ N
, .. the s 1 h 00d of th® »cl<* Poison fi. 8. 8 goe* into the
"ft**'*,, , »♦ ita head. I* removea the raitee for the reason that it
lj.i *'* 'otnt«. which causes the patne, ache* and --
, *n,s- Plaster*, etc. may relievo the acute paht of an attack
*** ksrtnin*.' ,"r'' tr®at-njent does not reach the blood »nd therefore rsa
'« t;irifv ®ffact Thera Is but one wsv to cur* Rheumatism sort
•*ta'-Ve the dl0". lood th* acid poison. 8. 8. 8 go.
f^Ht 0( ,
FvlL,St,*r _____________________________
P' ' Panuanestljr cuiee IUi*um*tiani. 8 8 8 dee* pet.patch
8 8.1, Ifi eapoclelly valuahl* a* a remedy tat Bheumft
a pedloke *f hannf.il n»l»#r*J I"
«h * 1 km. 14 ,»*tat
*" h‘°od purifier*. It filters eut every tr»ce ef the *onr. In,
,0">" the acid-heated olrcnUUen, add* rtchnee* and BeuH»n-
rill, 22> From the rlgln gMadpoinl
his meaning la evident. I.et the dead,
the condemned and legally dead world,
look out for Ha own affairs You be-
come one of my followers and carry
my moaaage of life and hope to n*
many ns have eara to bear!
“Dead In Trespaeea* *nd Sin."
Thus the whole world of mnnkind
through heredity, through Inherited
weaknesses, through jini-tlctpatlon In
Ihe sentence that come upon father
Adam Justly, are all Judicially dead lu
trespasses and In sins—not one of (lie
race Is worthy of eternal life upon the
only terms and conditions which God
can ofTer—namely, perfection and ohe
(lienee to the Divine atandurds.
Jesus preached the Gospel amongst
those Judicially dead through trespasses
and slug. A few had the bearing ear
and accepted the good message aud
gave their hearts to God and accepted
the terms of dlaclpieabtp—to walk in
the Master's footsteps In the narrow
way faithfully unto death—willingly
offering, sacriflclally, thpir little nil In
Ihe service of God, his Truth, bis
righteousness, his people. These few,
as we have seen, the Savior recog-
nises as having life--nn having "passed
from death unto life” (John v, 2b;
nevertheless their change was only n
legal one. Actually, according to the
flesh, they were etill Imperfect, fallen,
dying But by Divine arrangement
their new minds, their new wills, were
accepted of God In Christ and their
flesh ignored r* dead, and they were
begotten by God of Ihe Holy Spirit ss
New Creatures and became sons of
God. Ah sons, they were free from
*11 the previous condemnation that
came upon them as members of
Adnin’e race—freed through the Impu
tatlon of the merit of (tie Redeemer's
sacrifice applied on their behalf. Thus
they Rttnlned the liberty of the sous
of God—freedom from sln-condemua-
tlon. So we read of them:—
"He came unto hi* own (nation—
Jews) and Ills own received him not;
but to a* many as received him, to
(hem H0V4 he power (liberty, privilege)
lo became eons of God even to them
(hat believe on his name (his greatness
as Messiah), who were begotten not of
the will of the flesh, nor of man. but
of God” (John 1. 13).
A similar procedure has been In prog
reas throughout all this Gospel Age
from I’entecost uniII now amongst (lie
world of mankind Judicially dend. It
has reached n considerable number;
but uot many great, however, not
mauy wise, not many rich, uot mnuy
noble, not mauy learned, chiefly the
poor of (IBs world and the niftsu
things, the Ignoble things (I Corln
thlans 1, 26-28).
"W* Are Saved by Hop*.”
While speaking of believers begot
ten of the Holy Spirit and New ('res
lures in Christ Jesus ss having psssed
from death unto life, tho Bible, with
equal explicitness, (ells us that the
resurrection of the mind, the will, of
the New Creature. Is not the comple-
tion of his salvation, lie has received
a great blessing, a great salvation;
but what he now enjoys Is merely r
fore-taste, an "earnest,” or hand pay-
ment of the great blessing which he
will receive eventually. If faithful to
his Covenant unto death. The fruition
of the hopes of the New Creation will
he attained in the end of Ibis 4»f' "b,
the Second Coming of the Redeemer,
when he comes to set up bis Kingdom
lu power and great glory for the bless
lug him! salvation of the world, when
"every knee shall how and every
toirgne confess” (Psalm vl, 231. The
Scriptures point the New Creation, the
Body of Christ, the "saints," the
Church, to that Illustrious day as the
time when they shall experience their j
glorious change from earthly to lienv |
en!y conditional—•when In s moment, In
the twinkling of nn eye the reaurree
tiou power will lift th-Mii wholly otu
of earthly conditions to the |>erfecti<>n
of the "Divine Nature.”
Describing this “First Resurrection”
of the saints the Apostle says. “It Is
sown In dishonor, It is raised In glory,
It Is sown In weakness, It Is raised In
power; It is *<*wu s natural body, It Is
raised a spiritual body" (I Corinthians
ir, 43, 441. Respecting this glorious
eonsummstlon of the hopes of the
Church, the Apostle declares It to he
tunny as the l.ord our God shall call " !
The Redeemer say* tDmt they must j
not only he thus “called of God,” lull
that they must he “drawn” by hint, In '
order to ho blessed during this Age. I
lie mh.vs, No iiihii can come unto me,
except the Father which sent me (hat/-'
hint, and lie that cometh unto me (thus J
drawn) I will lu no wise reject (John |
vl, 44. 37). For these few of the itrad \
world the Gospel In the present time]
Is Intended. No others have the ear to >
hear But while those who hear are.
few In comparison to the millions of I
the world who do not hear, neverthe-
less they are many lu comparison toi
the still fewer who accept the call uti-1
der the conditions and limitations of
the narrow way of self-sacrifice.
“Many arc called, lint few choseu” to'
this high colling of Jolnt-lielrshlp with
the Redeemer In his Kingdom.
By and by when all eyes nnd oars of
understanding shnll he opened nnd the
blessing of ihe l.ord through Messiah
shall l>e world-wide. It will not he
merely a calling to righteousness that
will he extended. A command will be
enforced hy disciplines, “stripes,” "cor-
rections In righteousness," to the In-
tent (lint tho "dead" world In general
may be blessed nnd he resurrected
lifted up, up, up, out of sin nnd death
conditions to tDo human perfection he
stowed upon Adam nnd his rare til
rreatlon. Only the unwilling nnd dls
obedient will dl« tho Second Death,
from which there will lie no redemp-
tion, no recovery.
Live In Flesh and In Spirit.
Those who hear tho Gospel nnd ac-
cept Its terms of consecration unto
death of the flesh nnd nro begotten of
the Holy Spirit ns Now Creatures,
"partnl;prs of the divine nature," have
so to speak, a dual existence from tlu>
time of their hegettal of the Spirit.
From God's standpoint they are New
Creatures begotten to the divine nn
tore, which, If faithful, they will fully
obtain In tho “First Resurrection."
Yet according to all worldly concept
of the mntter they nre still human be-
ings, very much tho same ns they were
prior to their consecration nnd Spirit
begetting The world may. Indeed, see
certain changes morn or less radical In
their conduct and words, but, like hr
not, these will appear to the worldly
merely ns fads, fnnejes, eceentrleltles.
Perhaps, Indeed, ns In the case of St
Paul, (hey may be considered ns "be-
sides themselves" mail. Hence, ns the
Apostle declares. "The world Unoweth
us not, even ns It knew hint not"
(I John 111, 1). The world did not
know Jesus to he begotten of the Holy
Spirit, the Son of the Highest, etc.,
nor does the world yet know that h«
Is highly exalted at. the Father's Right
Hand. So also It Is with the followers
of Jesus. They similarly have re-
ceived n Spirit begetting nnd, similar
ly. In due time, nrp to experience the
glorious change of the "First Resur-
rection" nnd he perfected on the now
pbuio of the divine nature.
Judged of Men—Judged of God.
Note again the Apostle’s words ro I
spelling these Spirit-begotten follow-
ers of Jesus, the "Utile flock," who
walk In Ms footsteps of self-sarriflop.
He says that these will be Judged lie
cording to men In the flesh, hut nr-
ounllug lo God lu the Spirit. Men not
knowing us ns New Creatures In
C'tyi'Jat iitay think of us find approve or
condemn ns they would think of and
approve or condemn others accord-
ing to the flesh. The world will not
sen that lu these New Creature* there
Is a battle in progress the New Cres
Mire seeking to compter the flesh and
to bring It Into subjection to the Di-
vine will, but not always able to do so.
All we enn do Is to do our hest,
whether our beat shall he ns good ns
or belter than that of our fellow
creatures who are uot Spirit begotten,
but who may be less depraved by na
tore— nobler hy heredity. Our con
solntlon as New Creatures Is that we
are not to be judged hy human Judg
menf, hut hy him who called us nnd
drew us to himself, who sanctified us
through the blood of the Cross, and
who begat us with his own Holy Kptr
It to his own divine nature He will
Judge us according to the splrlt—oc
cording to our minds, according lo our
Intentions, according to our efforts. To
the faithful who at heart nre overconi
the end of our faith, the salvation of , era Ihe Lord eventually will anv, "Well
CfHtfii
our fouls-'th* grac# t*alv*ti«ni that
shall l>« brought unto you nt tu« rev#
IktltfA ow fiutl 8«vluf
L'hrl»>' (f I’flet I II. P*r U»» •<•(
flmii Mini IM Idlftl t I'fliTl* fif* U
ddtift,'thdu good'find faithful servant!
Enter Into the joy of thy I a. cl Tle.u
hftft bfien fftttnfM t.var a few lUh.se,
1 will p.M* Mia* tul*r liter maul
iHBiff*' <tf. *i.
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WELL
REGULATED
Can a fiord to be
without a
First=Class
Liniment
and it is a well know
tact that
Bates
9
Improved
Antiseptic
German
Liniment
is the best on earth for
man or beast. M ui-
factured only by
Medicine Go.
Bonham, Texas
Accept no substitutes
t
S
S
$
s
t
s
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Spotts, W. S. The Bonham Daily Favorite (Bonham, Tex.), Vol. 12, No. 293, Ed. 1 Tuesday, August 9, 1910, newspaper, August 9, 1910; Bonham, Texas. (https://texashistory.unt.edu/ark:/67531/metapth923506/m1/3/: accessed July 10, 2024), University of North Texas Libraries, The Portal to Texas History, https://texashistory.unt.edu.; crediting Bonham Public Library.